Grounds of Natural Philosophy: Divided into Thirteen Parts: The Second Edition, much altered from the First, which went under the Name of Philosophical and Physical Opinions — John Shaqi
Grounds of Natural Philosophy: Divided into Thirteen Parts: The Second Edition, much altered from the First, which went under the Name of Philosophical and Physical OpinionsNewcastle, Margaret Cavendish, Duchess of
Philosophy
Grounds of Natural Philosophy: Divided into Thirteen Parts: The Second Edition, much altered from the First, which went under the Name of Philosophical and Physical Opinions
Newcastle, Margaret Cavendish, Duchess of
Physics -- Early works to 1800
I understand Productions to be between Particulars; as, some particular
Creatures to produce other particular Creatures; but not to transform
from one sort of Creature, into another sort of Creature, as Cheese
into Maggots, and Fruit into Worms, &c. which, in some manner, is like
Metamorphosing. So by Transformation, the Intellectual Nature, as well
as the Exterior Form, is transform'd: Whereas Production transforms
only the Exterior Form, but not the Intellectual Nature; which is the
cause that such Transformations cannot return into their former state;
as a Worm to be a Fruit, or a Maggot a Cheese again, as formerly. Hence
I perceive, that all sorts of Fowls are partly Produced, and partly
Transformed: for, though an Egg be produced, yet a Chicken is but a
Transformed Egg.
CHAP. II. Of different Figurative Motions in MAN's Production.
All Creatures are produced by Degrees; which proves, That not any
Creature is produced, in perfection, by one Act, or Figurative Motion:
for, though the Producers are the first Founders, yet not the Builders.
But, as for Animal Creatures, there be some sorts that are composed of
many different Figurative Motions; amongst which sorts, is Mankind, who
has very different Figurative Parts, as Bones, Sinews, Nerves, Muscles,
Veins, Flesh, Skin, and Marrow, Blood, Choler, Flegm, Melancholy, and
the like; also, Head, Breast, Neck, Arms, Hands, Body, Belly, Thighs,
Leggs, Feet, &c. also, Brains, Lungs, Stomack, Heart, Liver, Midriff,
Kidnies, Bladder, Guts, and the like; and all these have several
actions, yet all agree as one, according to the property of that sort
of Creature named MAN.
CHAP. III. Of the Quickning of a Child, or any other sort of Animal
Creatures.
The Reason that a Woman, or such like Animal, doth not feel her Child
so soon as it is produced, is, That the Child cannot have an Animal
Motion, until it hath an Animal Nature, that is, until it be perfectly
an Animal Creature; and as soon as it is a perfect Child, she feels it
to move, according to its nature: but it is only the Sensitive Parts of
the Child that are felt by the Mother, not the Rational; because those
Parts are as the Designers, not the Builders; and therefore, being not
the Labouring Parts, are not the Sensible Parts. But it is to be noted,
That, according to the Regularity, or Irregularity of the Figurative
Motions, the Child is _well shaped_, or <strong>mishaped</strong>.
CHAP. IV. Of the Birth of a Child.
The reason why a Child, or such like Animal Creature, stays no longer
in the Mother's Body, than to such a certain Time, is, That a Child is
not Perfect before that time, and would be too big after that time; and
so big, that it would not have room enough; and therefore it strives
and labours for liberty.
CHAP. V. Of Mischances, or Miscarriages of Breeding Creatures.
Public-domain text, read in full here on John Shaqi.
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