the Society may remain, the particular Parts may remove: Also, all particular Societies of one kind, or sort, may not continue the like time; but some may dissolve sooner than others. Also, some alter by degrees, others of a sudden; but, of those Societies that continue, the particular Parts remove, and other particular Parts unite; so, as some Parts _were_ of the Society, so some other Parts are of the Society, and _will be_ of the Society: But, when the Form, Frame, and Order of the Society begins to alter, then that particular Creature begins to decay. But this is to be noted, That those particular Creatures that dye in their Childhood, or Youth, were never a full and regular Society; and the dissolving of a Society, whether it be a Full, or but a Forming Society, Man names _DEATH_. Also, this is to be noted, That the Nourishing Motion of Food, is the Uniting Motion; and the Cleansing, or Evacuating Motions, are the Dividing Corporeal Motions. Likewise it is to be noted, That a Society requires a longer time of uniting than of dividing; by reason uniting requires assistance of Foreign Parts, whereas dividings are only a dividing of home-Parts. Also, a particular Creature, or Society, is longer in dividing its Parts, than in altering its Actions; because a Dispersing Action is required in Division, but not in Alteration of Actions. The Fifth Part. CHAP. I. Of MAN. Now I have discoursed, in the former Parts, after a general manner, of _Animals_: I will, in the following Chapters, speak more particularly of that sort we name _Mankind_; who believe (being ignorant of the Nature of other Creatures) that they are the most knowing of all Creatures; and yet a _whole Man_ (as I may say for expression-sake) doth not know all the Figurative Motions belonging either to his Mind, or Body: for, he doth not generally know every particular Action of his Corporeal Motions, as, How he was framed, or formed, or perfected. Nor doth he know every particular Motion that occasions his present Consistence, or Being: Nor every particular Digestive, or Nourishing Motion: Nor, when he is sick, the particular Irregular Motion that causes his Sickness. Nor do the Rational Motions in the Head, know always the Figurative Actions of those of the Heel. In short, (as I said) Man doth not generally know every particular Part, or Corporeal Motion, either of Mind, or Body: Which proves, Man's Natural Soul is not inalterable, or individable, and uncompoundable. CHAP. II. Of the variety of Man's Natural Motions.