Grounds of Natural Philosophy: Divided into Thirteen Parts: The Second Edition, much altered from the First, which went under the Name of Philosophical and Physical OpinionsNewcastle, Margaret Cavendish, Duchess of
Philosophy
Grounds of Natural Philosophy: Divided into Thirteen Parts: The Second Edition, much altered from the First, which went under the Name of Philosophical and Physical Opinions
Newcastle, Margaret Cavendish, Duchess of
Physics -- Early works to 1800
That which Man names _Life_, and _Death_, (which are some sorts of
Compositions and Divisions of Parts of Creatures) is very different, in
different kinds and sorts of Creatures, as also, in one and the same
sort: As for example, Some Vegetables are old and decrepit in a Day;
others are not in Perfection, or in their Prime, in less than a hundred
years. The same may be said of Animal kinds. A _Silk-worm_ is no sooner
born, but dyes; when as other Animals may live a hundred years. As for
Minerals, Tinn and Lead seem but of a short Life, to Gold; as a Worm
to an Elephant, or a Tulip to an Oak for lasting; and 'tis probable,
the several Productions of the Planets and Fixed Starrs, may be as far
more lasting, than the parts of Gold more lasting than a Flye: for,
if a Composed Creature were a Million of years producing, or Millions
of years dissolving, it were nothing to Eternity: but, those produced
Motions that make Vegetables, Minerals, Elements, and the like, the
subtilest Philosopher, or Chymist, in Nature, can never perceive, or
find out; because, Human Perception is not so subtile, as to perceive
that which Man names Natural Productions: for, though all the Corporeal
Motions in Nature are perceptive; yet, every Perceptive Part doth
not perceive all the actions in Nature: for, though every different
Corporeal Motion, is a different Perception; yet, there are more
Objects than any one Creature can perceive: also, every particular kind
or sort of Creatures, have different Perceptions, occasioned by the
Frame and Form of their Compositions, or unities of their Parts: So as
the Perceptions of Animals, are not like the Perceptions of Vegetables;
nor Vegetables, like the Perceptions of Minerals; nor Minerals, like
the Perceptions of Elements: For, though all these several kinds and
sorts, be perceptive; yet, not after one and the same way, or manner of
Perception: but, as there is infinite variety of Corporeal Motions, so
there are infinite varieties of Perceptions: for, Infinite Self-moving
Matter, hath infinite varieties of Actions. But, to return to the
Discourse of the Productions and Dissolutions of Creatures; The reason,
that some Creatures last longer than others, is, That some Forms or
Frames of their Composition, are of a more lasting Figure. But this is
to be observed, That the Figures that are most solid, are more lasting
than those that are more slack and loose: but mistake me not; I say,
_For the most part_, they are more lasting. Also, this is to be noted,
That some Compositions require more labour; some, more curiosity; and
some are more full of variety, than others.
CHAP. XIV. Of CIRCLES.
Public-domain text, read in full here on John Shaqi.
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