Grounds of Natural Philosophy: Divided into Thirteen Parts: The Second Edition, much altered from the First, which went under the Name of Philosophical and Physical OpinionsNewcastle, Margaret Cavendish, Duchess of
Philosophy
Grounds of Natural Philosophy: Divided into Thirteen Parts: The Second Edition, much altered from the First, which went under the Name of Philosophical and Physical Opinions
Newcastle, Margaret Cavendish, Duchess of
Physics -- Early works to 1800
A _Circle_ is a Round Figure, without End; which Figure can more easily
and aptly alter the Exterior Form, than any other Figure. For example,
A Circular Line may be drawn many several ways, into different and
several sorts of Figures, without breaking the Circle: also, it may
be contracted or extended into a less or wider compass; and drawn or
formed into many several sorts of Figures, or Works; as, into a Square,
or Triangle, or Oval, or Cylinder, or like several sorts of Flowers,
and never dissolve the Circular Line. But this is to be noted, that
there may be several sorts of Circular Lines; as, some Broad, some
Narrow, some Round, some Flat, some Ragged or Twisted, some Smooth,
some Pointed, some Edged, and numbers of the like; and yet the compass
be exactly round.
But some may say, that, _When a Circle is drawn into several Works, it
is not a Circle: As for example, When a Circle is squared, it is not a
Circle, but a Square._
I answer: It is a Circle squar'd, but not a Circle broken, or divided:
for, the Interior Nature is not dissolved, although the Exterior Figure
is altered: it is a Natural Circle, although it should be put into a
Mathematical Square. But, to conclude this Chapter, I say, That all
such sorts of Figures that are (like Circular Lines) of one piece, may
change and rechange their Exterior Figures, or Shapes, without any
alterations of their Interior Properties.
CHAP. XV. Human Creatures cannot so probably treat of other sorts of
Creatures, as of their own.
To treat of the Productions of Vegetables, Minerals, and Elements, is
not so easie a Task, as to treat of Animals; and, amongst Animals, the
most easie Task is, to treat of Human Productions; by reason one Human
Creature may more probably guess at the Nature of all Human Creatures
(being of the same Nature) than he can of other kinds
of other kinds of Creatures, that are of another Nature. But, mistake
me not, I mean not of another Nature, being not of the same kind of
Creature, but concerning Vegetables, Minerals, and Elements. The
Elements may more easily be treated of, than the other Two kinds: for,
though there be numerous sorts of them, at least, numerous several
Particulars; yet, not so many several Sorts, as of Vegetables: and
though Minerals are not, as to my knowledg, so numerous as Vegetables;
yet, they are of more, or at least, of as many Sorts as Elements are.
But, by reason I am unlearned, I shall only give my Opinion of the
Productions of some sorts; in which, I fear, I shall rather discover
my Ignorance, than the Truth of their Productions. But, I hope my
_Readers_ will not find fault with my Endeavour, though they may find
fault with my little Experience, and want of Learning.
The Twelfth Part.
CHAP. I. Of the Equality of ELEMENTS.
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