Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that islandMacCulloch, Edgar, Sir
History
Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that island
MacCulloch, Edgar, Sir
Folklore -- Guernsey
That singular meteor, known by the English as Jack o’Lantern or “Will
o’ the Wisp,” by the French as “Feu Follet,” and by the Bretons as
“Jan gant y tan” (John with the fingers or gloves of fire), bears
in Guernsey the appellation of _Le Faeu Bélengier_--the fire of
Bélenger. According to Mr. Métivier “Bélenger” is merely a slight
variation of the name “Volunde” or “Velint”--Wayland, or Weyland
Smith, the blacksmith of the Scandinavian gods. Bélenger was married
to a Valkyrie, daughter of the Fates, so runs the old Norse legend.
He was, for the sake of some treasures belonging to him, or under his
guardianship, carried away by a certain king as prisoner to an island,
where the tyrant cut the sinews of his feet so as to prevent his
running away, and then set him to work. Too clever, however, not to be
able to compass his revenge, Bélenger managed to kill the two sons of
the despot, and fashioned their bones into vessels for the royal table.
And then, having maltreated the princess, daughter of his quondam
master, he flew away through the air, and the name Bélenger has become
identified in popular mythology with any especially clever worker in
metals. In English popular tradition the name of Bélenger becomes
contracted into Velint, or Wayland Smith, and, according to Sir Walter
Scott, “this Wayland was condemned to wander, night after night, from
cromlech to cromlech, and belated travellers imagined that they then
beheld the fire from his forge issuing from marshes and heaths.” The
natives of Iceland, descended from our own paternal ancestors of the
tenth century, say still of a clever craftsman that he is a “Bélengier”
in iron.
In Guernsey they say it is a spirit in pain, condemned to wander,
and which seeks to deliver itself from torment by suicide.[113] Its
presence is also supposed to indicate in very many cases the existence
of hidden treasures, and many a countryman is known to have made a
fruitless journey over bog and morass in the hope of locating the
flickering flame. It is also firmly believed by all the country people
that if a knife is fixed by the handle to a tree, or stuck in the earth
with the point upwards, the spirit or demon that guides the flame will
attack and fight with it, and that proofs of the encounter will be
found next morning in the drops of blood found on the blade.[114]
[113] See Métivier’s Dictionary,--Art: Bélengier.
[114] From Rachel Du Port, and others.
Yorkshire Folk-Lore--_Notes and Queries_, 4th Series, I; 193. “If
ever you are pursued by a Will-o’-the-Wisp, the best thing to do is
to put a steel knife into the ground, with the handle upwards. The
Will-o’-the-Wisp will run round this until the knife is burnt up, and
you will thus have the means of escaping.”
EDITOR’S NOTES.
Public-domain text, read in full here on John Shaqi.
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