Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that islandMacCulloch, Edgar, Sir
History
Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that island
MacCulloch, Edgar, Sir
Folklore -- Guernsey
St. Thomas’ Night, La Longue Veille, Christmas Eve, and the last night
of the year, are all seasons in which it is supposed that the powers of
the air, devils, witches, fairies, and goblins, are abroad and active,
and accordingly, these days, like Hallowe’en in Scotland, are chosen
for the performance of spells by which some of the secrets of futurity
may be discovered.
[Illustration: Old Manor House, Anneville.]
Some of these charms must be performed alone--others are social, but
all require strict silence. As to the social spells, it is easy to
conceive that when a number of girls are met together to try their
fortunes, the charm is frequently broken, either by the fears of the
superstitious, or the laughter of the incredulous. We will begin with
the solitary spells. On St. Thomas’ Night the girl who is desirous
of knowing whom she is to marry, must take a golden pippin, and,
when about retiring to rest, must pass two pins crossways through
it, and lay it under her pillow. Some say that the pippin should be
wrapped up in the stocking taken from the left leg--others that this
stocking should be taken off last and thrown over the left shoulder.
Which is right, we have no means of ascertaining, but doubtless the
efficacy of the spell depends on following the correct formula. It is
then necessary to get into bed backwards, and repeat the following
incantation thrice:--
_“Saint Thomas, Saint Thomas,_
_Le plus court, le plus bas,_
_Fais moi voir en m’endormant_
_Celui qui sera mon amant,_
_Et le pays, et la contrée._
_Où il fait sa demeurée,_
_Et le métier qu’il sait faire_
_Devant moi qu’il vienne faire._
_Qu’il soit beau ou qu’il soit laid_
_Tel qu’il sera je l’aimerai._
_Saint Thomas, fait moi la grâce_
_Que je le voie, que je l’embrasse.”_
_“Ainsi soit il.”_
Not another word must be spoken, and, if the rite has been duly
performed, the desired knowledge will be communicated in a dream. There
are different versions of the words to be repeated. One of them avoids
a direct invocation of the Saint, and begins thus:--
_“Le jour Saint Thomas,_
_Le plus court, le plus bas,_
_Je prie Dieu incessamment_
_De me faire voir en dormant_
_Celui qui doit être mon amant, etc.”_[208]
Another charm consists in placing two fronds of agrimony, each bearing
nine leaflets, crosswise under the pillow, and securing them by means
of two new pins, also crossed. The future husband is sure to appear in
a dream.[209]
The name of the future husband may be discovered by writing the letters
of the alphabet on a piece of paper, cutting them apart, and, when
getting into bed, just after extinguishing the light, throwing them
into a basin or bucket of water. Next morning the bits of paper which
float with the written side uppermost indicate the name. This charm is
efficacious on Midsummer Eve.[210]
Public-domain text, read in full here on John Shaqi.
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