Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that islandMacCulloch, Edgar, Sir
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Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that island
MacCulloch, Edgar, Sir
Folklore -- Guernsey
The trade of the husband that is to be may be guessed at by throwing
the white of a raw egg into a glass of water, and exposing it to
the rays of the noonday sun at Christmas or Midsummer. The egg in
coagulating assumes curious and fantastic forms, and these are
interpreted to denote the trade or profession of him whom the girl who
tries the charm is destined to marry. A sort of divination to the same
effect is also practised by pouring molten lead into water.
A spell which requires to be performed in society is as follows. On
any of the solemn nights about Christmastide, when spells are supposed
to be efficaciously used, a number of girls meet together and make a
chaplet in perfect silence, by stringing grains of allspice and berries
of holly alternately, placing, at intervals of twelve, an acorn, of
which there must be as many as there are persons in the company.
This chaplet is twined round a log of wood, which is then placed on the
blazing hearth, and, as the last acorn is being consumed, each of the
young women sees the form of her future husband pass between her and
the fire.[211]
Another social spell consists in making a cake, to which each person in
the company contributes a portion of flour, salt, and water, together
with a hair from her own head, or parings from the nails. When the cake
is kneaded--an operation in which all must take a part--it is placed on
the hearth to bake. A table is then set out in the middle of the room,
and covered with a clean cloth. As many plates are laid out as there
are persons present, and as many seats placed round the table, each
girl designating her own. The cake, when thoroughly baked, is placed
on the board, and the girls watch in solemn silence until the hour of
midnight, when, exactly as the clock strikes twelve, the appearances
of the future husbands are seen to enter, and seat themselves in the
chairs prepared for them; each girl, however, seeing only her own
husband that is to be, those of her companions remaining invisible to
her. Should anyone of the party be destined to die unmarried, instead
of the appearance of a man, she sees a coffin. The spell is broken,
should a single word be uttered from the moment when the ingredients
for the cake are first produced, until the whole of the ceremony is
completed.[212]
The charmed cake may also be used by a person alone, in which case the
manner of proceeding is as follows. The cake, which should be composed
of equal quantities of flour, salt, and soot, must be made and baked
in secret and in silence. On retiring to rest it must be divided into
two equal portions, one of which must be eaten by the person who tries
the charm, but no water or other liquid is to be drunk with it. The
other half is to be wrapped up in the garter taken from the left leg,
and placed under the pillow. At midnight the form of the future husband
will stand at the bedside and be seen by his intended bride.[213]
Public-domain text, read in full here on John Shaqi.
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