Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that islandMacCulloch, Edgar, Sir
History
Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that island
MacCulloch, Edgar, Sir
Folklore -- Guernsey
The work bears the following title: “General View of the Agriculture
and Present State of the Islands of Normandy subject to the Crown
of Great Britain, drawn up for the consideration of the Board of
Agriculture and Internal Improvement,” by Thomas Quayle, Esq.
[Illustration: Oratory Window, Anneville.]
The passage in question will be found at p. 31. _Baguette
Divinatoire._--“The opinion still prevails in Jersey, of a power,
possessed by certain individuals, of discovering by means of a rod
of hazel or of some few trees, in what spot springs of water may be
found. A respectable farmer in the parish of St. Sauveur is persuaded
that he is endowed with this faculty, of which he says he discovered
himself to be possessed in consequence of observing and imitating the
ceremonies employed for a similar purpose by an emigrant priest. The
farmer, on repeating these himself, found them equally efficacious, and
afterwards received from the priest instructions for his exercise of
the water-finding art.
“He first removes from his person every particle of metal. A slender
rod of hazel, terminating in two twigs, the whole about ten inches in
length, is taken into both hands, one holding each twig. The forked
point of the rod, and palms of the hands, as closed, are turned
upwards. The operator then walks forward, with his eye directed on
the forked end of the rod. When he approaches a spot where a spring
is concealed, the elevated point of the rod begins to wave and bend
downwards; at the spot itself it becomes inverted.
“On the 28th of August, 1812, these ceremonies were practised in
the presence of three gentlemen, then and still unconvinced of the
existence of any such power. The farmer had, at their request, civilly
left his harvest, and repeated his practice for their satisfaction.
He first held the rod over his own well, where it did not bend, in
consequence, as he asserted, of the spring not being perennial. He
then slowly walked forward with the rod of hazel held in his hands; at
a particular spot, near his own dwelling, the forked end of the rod
began to be agitated and droop downward; at length, as he proceeded,
it became nearly or quite inverted. He then marked the spot, walked
away, and, setting off in another direction, returned toward the same
spot. When he arrived near it, the end of the rod again began to droop,
and, at the spot, was, as before, inverted. When he was proceeding, the
persons present carefully watched his hands, but could not discern any
motion in either, or any other visible means by which the rod could be
affected. One of them took the rod into his own hands, and, repeating
the same practice over the same ground, the rod did not bend.
“Whether under the designated spot a spring exists or not was not
examined; probably there may, quite apart from any virtue in the
_Baguette divinatoire_.
Public-domain text, read in full here on John Shaqi.
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