Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that islandMacCulloch, Edgar, Sir
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Guernsey Folk Lore: a collection of popular superstitions, legendary tales, peculiar customs, proverbs, weather sayings, etc., of the people of that island
MacCulloch, Edgar, Sir
Folklore -- Guernsey
The custom of making bonfires on the hilltops at Midsummer was formerly
so general among all the Celtic nations that it is highly probable that
it must have existed also in these islands, the aboriginal inhabitants
of which belonged undoubtedly to the Celtic race. In Scotland and in
Ireland these fires are called Beltein, or Baltein; they are lighted
also on May Day, and are supposed to be a relic of the worship formerly
paid to the sun, under the name of Bel, or Baal. Throughout Brittany,
and in some of the neighbouring parts of Normandy, “les feux de la St.
Jean” are still lighted on all the hills. In some parts of Wales and
Cornwall the custom is still kept up. That some observances connected
with this season still existed in this island in the early part of
the 17th Century is certain, from the fact of the Royal Court having
promulgated an ordinance in 1622 prohibiting begging on St. John’s Eve,
“as tending to keep alive superstition,” but what these observances
were, is now entirely forgotten. It has been asserted that in days gone
by “la Rocque Balan,” a remarkable and picturesque mass of granite on
the plain of L’Ancresse, used to be resorted to at Midsummer, and that
the youths and maidens danced together on its summit, where bonfires
used to be lit. The burden of an old song--
“J’irons tous à la Saint Jean
Dansaïr sus la Rocque Balan,”
is quoted as confirmatory of this assertion. Some suppose that “Balan”
has the same derivation as “Beltein;” others say that there was once
a logan, or rocking stone, “une pierre qui balançait,” on the apex of
the rock; but there is also a tradition that the former Priors of St.
Michel du Valle caused the merchandise of their tenants and vassals
to be weighed, and that the rock derived its appellation from the
“balances” used for this purpose.
The most probable and matter of fact solution of the difficulty is
that, like many other localities, it took its designation from the
person to whom it once belonged, the name “Balan” being that of a
family, now extinct, which at one time inhabited this parish.
Public-domain text, read in full here on John Shaqi.
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