While these measures were being taken by the State, the Guild system
was in decay. As wealth grew and accumulated, the tendencies towards
oligarchy within the Guilds and exclusiveness in relation to outsiders
grew more and more marked. Among the Guildsmen wide social distinctions
appeared, and the master-craftsman before long found himself, in
relation to the rich trader or large-scale manufacturer, very much
in the position of a labourer in relation to his employer. The
richer Guilds, especially those connected with trade, sought by the
limitation of entry and the exaction of high entrance fees and dues
after entry, to keep the Guild "select" and establish an oligarchy in
its government. At the same time the growth of new industries which
had never come under Guild regulation, and the grant by the Crown of
special privileges to individual monopolists and patentees, contributed
to the downfall of the old system. Where the Guilds did not die, they
were transformed into exclusive and privileged companies which in no
sense carried on the mediaeval tradition.
Especially in the later stages of Guild development, and with growing
intensity as they drew nearer to decay and dissolution, struggles
raged in many of the Guilds and between Guild and Guild among the
diverse elements of which they had come to be composed. M. Renard
speaks of struggles in the Guilds of Florence between the more and
less capitalistic and powerful elements, and Mr. George Unwin, in his
book on _Industrial Organisation in the Sixteenth and Seventeenth
Centuries_, has presented a picture of similar struggles in the
Guilds of England. These conflicts, however various in some respects,
assumed mainly the form of a constant struggle for supremacy between
the craftsmen-producers who were typical of the great days of the
Guilds and the trading or merchant class which was gradually extending
its control over production as well as sale. Gradually, as capital
accumulated in the hands of the traders, the rift between them and the
master-craftsmen widened and, gradually too, the master-craftsmen lost
their independence and their status as free producers. Not only the
marketing of the goods which they produced, but also the essential raw
materials of their crafts, passed under the control of the traders,
either by the operation of economic forces alone, or by the purchase of
some valuable concession or monopoly from the Crown. Moreover, where
the actual producer retained his power, he did so by a transformation
of function. Gradually, he turned into a capitalist trader and lost all
unity of interest and outlook with the working craftsman.
Public-domain text, read in full here on John Shaqi.
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