For various reasons it is difficult to state precisely what wages were
paid; there are very few documents; the price of labour varied very
much in different crafts and at different periods; the buying power
of money at any given time is a difficult matter to determine;[17]
and finally, it was the custom to pay a workman partly with money and
partly in kind. It must not be forgotten too that a man ate with his
master, a decided economy on the one hand, and on the other a guarantee
that he was decently fed. Sometimes he received an ell of cloth, a
suit of clothes, or a pair of shoes.[18] It has been stated that his
wages (which were paid weekly or fortnightly) were, in the thirteenth
century, enough for him to live on decently.[19] It has been possible
to reconstruct the earnings and expenditure of a fuller at Léon in
the year 1280; the inventory of a soap-maker of Bruges of about the
same date[20] has been published; it has been estimated that in those
days the daily wage of a _compagnon_ at Aix-la-Chapelle was worth
two geese, and his weekly wage a sheep; comparisons have been made,
and it has been concluded that a workman earned more in Flanders than
in Paris, more in Paris than in the provinces. All this seems likely
enough; but I should not dare to generalize from such problematic
calculations. I limit myself to stating that historians are almost
unanimous in holding that, taking into consideration that less was
spent on food, rent, and furniture, and above all on intellectual needs
(because both the demands were less and the prices lower), it was
easier for a workman's family to make both ends meet in those days than
it is now.
It is at any rate certain that a journeyman's salary was sometimes
guaranteed to him; this is shown by an article of the regulations in
force among the tailors of Montpellier, dated July 3, 1323:
"If a master does one of his workmen a wrong in connection with the
wages due to him, that master must be held to give satisfaction to the
said workman, according to the judgment of the other masters; and, if
he does not do this, no workman may henceforward work with him until he
is acquitted; and, in case of non-payment, he must give and hand over
to the relief fund of the guild ten 'deniers tournois' [of Tours]."
Public-domain text, read in full here on John Shaqi.
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