The woollen industry offers the most remarkable instances. The
manufacture of cloth (which was the principal article of export to the
Levantine markets) was the most advanced and the most active industry
of the Middle Ages, with its appliances already half mechanical,
supplying distant customers scattered all over the world. It was the
prelude to that intensity of production in modern times which is the
result of international commerce.
The wholesale cloth merchants no longer worked with their own
hands; they confined themselves to giving orders and superintending
everything; they supplied the initiative; they were the prime movers
in the weaving trades which depended on their orders; they regulated
the quantity and quality of production; they raised the price of raw
material, and the workmen's wages; they often provided the appliances
for work; they undertook the sale and distribution of goods, taking the
risks, but also the profits. Already they were capitalists, fulfilling
all the functions of captains of industry.
What became, then, of the intimate and cordial relations between
masters, journeymen, and apprentices? The guilds began to assume a
character unlike anything which could exist among the clothiers or
blacksmiths for instance. This new state of affairs suddenly arose at
Florence in the _Arte della Lana_. At some periods of its existence
this guild had a membership of 20,000 to 30,000, but it was like a
pyramid, with a very large base, numerous tiers, and a very small apex.
At the summit were the masters, who were recruited entirely from among
the rich families and formed a solid alliance for the defence of their
own interests. Forced to guard against the perils which threatened
their business on every hand--the difficulty of transport, a foreign
country closed to them by war or by a tariff, the jealousy of rival
towns--they tried to recoup themselves by employing cheap labour, and,
remembering the maxim "divide and rule," they ranked the workmen they
employed in different degrees of dependence and poverty.
Some classes of workers, such as dyers and retailers, were affiliated
to the _arte_ under the name of inferior _membri_. True, they were
allowed certain advantages, a shadow of autonomy, and liberty of
association, but at the same time they were kept under strict rules and
under the vow to obey officers nominated by the masters alone. Thus the
dyers were not allowed to work on their own account, and were subject
to heavy fines if the goods entrusted to them suffered the slightest
damage; the rate of wages was fixed, but not the date of payment, which
was invariably delayed.
Public-domain text, read in full here on John Shaqi.
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