The administration of the guilds was everywhere almost uniform. The
guild was a voluntary association of men carrying on the same trade or
allied trades and pledging themselves by oath to defend their common
interests. It demanded of those who, in virtue of their mastership,
wished to belong to it, proofs of capability, morality, orthodoxy,
political loyalty, and often the regular payment of a contribution.
Once enrolled, a member could not leave without first publicly
announcing his intention to do so, and discharging any debts owing
to the guild. He could be expelled for any serious breach of its
regulations or of the laws of the state.
The association thus constituted was autonomous; it was a moral and
legal person; it could possess wealth in lands, houses, money, or
bonds; it could contract, bargain, bind itself, appear in court through
representatives whom it nominated (syndics, proctors, etc.). It had its
guild halls, which were decorated with its coats-of-arms. It had its
banner, funds, seal, and archives. It was, then, within the limits of
its jurisdiction, self-governing. Its constitution was semi-democratic
in the sense that the masters of whom it was composed were looked on
as possessing equal rights. The legislative power was in the hands of
the General Assembly, which made, or at least sanctioned, the statutes
and the revisions of the rules, and it is remarkable that from one end
of Europe to the other identical formulae on more than one point are
found; the words relating to the subject of prohibition, for example:
"Let none presume or be so bold as to...."[30]
Public-domain text, read in full here on John Shaqi.
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