These were by no means all the charges imposed on the guilds. They had
further to guarantee certain public services. To the building guilds
was assigned the provision of safeguards against fire; to the doctors'
and barber-surgeons' guilds, the care of the sick poor and of the
hospitals; to all, or nearly all, the assessment of certain taxes, the
policing of the streets, and sometimes the defence of the ramparts.
In Paris, where the nights were as unsafe as they were ill-lit, every
guild in turn furnished, according to its importance, a certain number
of men to patrol the streets and keep guard, from the ringing of curfew
to the break of day, when the sergeant of the Châtelet sounded the
end of the watch. The same custom was to be found in most of the free
towns. A few guilds only were exempt from keeping guard, either on
account of their finances or because it was considered that they had
to render other services. Such, for example, were the goldsmiths,
archers, haberdashers, judges, doctors, professors, etc.
On the other hand, some guilds were under special regulations, _e.g._
the provision guilds. The fear of scarcity, owing to the frequency
of bad harvests or war and also to the permanent difficulty of
communication and transport, was a perpetual menace to the towns.
Their policy in this matter was nearly always that of a besieged
city. The consequent legislation was, above all, communal, and was
inspired by two fundamental principles: first, that on the Commune
devolved the duty of seeing that the inhabitants were healthy and well
fed; secondly, that the Commune, when it was short of money, had a
convenient resource in the taxation of the necessaries of daily life.
Public-domain text, read in full here on John Shaqi.
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