The third principle--the historical--was active in its turn. The later
crafts, recently specialized, suffered from the competition of work
done in the home from which they were imperfectly separated. If the
butchers did not succeed in taking their place definitely among the
Six Guilds of Paris, or in becoming affiliated to the Greater Guilds
of Florence, it is probably because, for many years, the people were
their own butchers, and the fatted pig or calf was killed at home;
in other words because their field of action was an integral part of
domestic industry. The same may be said of bakers and bread-makers;
many peasants had their own oven in which they baked their bread,[84]
and they held stubbornly to this right which they sometimes insisted on
having solemnly recognized. There is no need for further explanations
to make us understand why the bakers and bread-makers at Florence came
last on the list of the twenty-one official guilds. It is useless to
attribute their comparative disrepute[85] to the supposed ease with
which they could defraud their clients in the weight and quality of
the bread they sold. Unfortunately, the same suspicions might have
been applied to many others. Can it be forgotten that, at Rome, the
fishmongers were compelled to use scales with holes in them like
skimmers, so that the water could run off and not add weight unfairly!
Thus on account of one or another of these three principles, "small"
crafts and "small" commerce were far from attaining the level to
which the great guilds rose; and in those days the organized world
of labour was divided, sometimes into three groups, as at Florence,
Perpignan,[86] or Ghent, sometimes into two, as at Zurich, and
sometimes into a greater number. It is impossible to go into the
details of the prolonged struggles between these unequal groups, of
their efforts to maintain the balance among themselves, or to rule one
over another, or of the alternate victories and defeats which they
sustained. Nearly two centuries--from the middle of the thirteenth
to the middle of the fifteenth--are filled with the unrest caused by
these quarrels which broke out in two or three hundred towns at once,
and which, in view of the absence of dependable information concerning
them, appear at a distance utterly chaotic. All we can do is to
indicate the development which followed.[87]
Public-domain text, read in full here on John Shaqi.
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