Gunpowder and Ammunition, Their Origin and ProgressHime, H. W. L. (Henry William Lovett)
History
Gunpowder and Ammunition, Their Origin and Progress
Hime, H. W. L. (Henry William Lovett)
Ammunition; Gunpowder
of firearms.” Mephistopheles was right:—
“Mit Worten lässt sich trefflich streiten,
Mit Worten ein System bereiten.”
Halhed’s mistakes might have been forgotten had they not been revived
and elaborated by Professor G. Oppert in an essay “On the Weapons,
&c., of the Ancient Hindus,” London, 1880. His argument is briefly
this: firearms are clearly mentioned in the “Laws of Manu” and two very
ancient Sanskrit poems; therefore at some very remote period the Hindus
possessed an explosive which, for whatever reason, fell into disuse
eventually.
“Does the passage in Manu refer to firearms or not?” asks Dr. Oppert.
“In our opinion it certainly alludes to them” (p. 70). We need not
recur to the mistranslation of Manu already noticed.
The two poems on which Dr. Oppert relies for further evidence are
the _Nitiprakásika_ of Vaisampayana, and the _Sukraniti_ of Sukra.
According to the former, the Hindu deities, Sita, Indra, Krishna, &c.,
were authors of “books on polity.” Brahma’s contribution to literature
consisted of 10,000,000 double verses (p. 36). The constitution of an
army was as follows (p. 5):—
Foot 2,187,000,000
Horse 21,870,000
Elephants 218,700
Chariots 21,870
The “arms in use” of one species were forty-four in number; of another
species, fifty-five. Rabelais has only succeeded in cataloguing
forty-six arms in the introduction to the third book of “Pantagruel.”
Lest the ninety-nine arms in use might fail to ensure success, a spell
(of thirty-two syllables) is given (p. 10) which would bring certain
victory to him who repeated it 32,000 times. Both of these veracious
works, however, undoubtedly mention cannon and muskets, and a recipe
for gunpowder is given in the _Sukraniti_.[236]
Dr. Oppert makes no critical examination of the texts of these poems to
ascertain whether they contain the interpolations to be found in most
Oriental works. Of their age he only says that “no Chinese work ...
can, with respect to antiquity, be compared with the _Sukraniti_” (p.
45). As the reader will find in the following chapter, this implies a
considerable age.
Public-domain text, read in full here on John Shaqi.
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