Gypsy Coppersmiths in Liverpool and Birkenhead — John Shaqi
Gypsy Coppersmiths in Liverpool and BirkenheadMacfie, R. A. Scott (Robert Andrew Scott)
History
Gypsy Coppersmiths in Liverpool and Birkenhead
Macfie, R. A. Scott (Robert Andrew Scott)
Romanies
MANY kinds of foreigner tread the streets of Liverpool, and thus, when
Uncle Kola and his tribe appeared on the banks of the Mersey from nowhere
in particular the little boys put him down as a new species of “Dago,”
and did not embarrass him with unwelcome attention. Yet Kola is an
extraordinary man, and even his costume is conspicuous. His trousers,
superfluously baggy and decorated with wide stripes of bright green and
red, are thrust into great top-boots elaborately stitched. The
complicated braiding of his dark blue coat and waistcoat would be
remarkable were it not eclipsed by the glory of his enormous buttons,
splendid examples of the silversmith’s craft. Kola is tall and
powerfully built, and he wears his finery with effect, supporting himself
by a five-foot staff almost covered with silver, on which shine countless
little images of Buddha. His keen eye, aquiline nose, strong mouth, and
venerable beard tinged with grey make derision impossible; and he walked
our thoroughfares with dignity, slowly, gravely scrutinizing the town as
if it owed him money.
And Kola intended that it should—before he left it. That was why he had
come. He was already rich; his pockets contained bank-notes which he
could have exchanged anywhere for several hundred golden sovereigns, and
his relations believe that he is worth £30,000. On great occasions he
can decorate his table, which stands only fourteen inches high, with
lordly plate; a silver samovar weighing twenty-three pounds is matched by
a huge salver and an immense bucket of the same precious metal decorated
in high relief. The weight of solid gold which his wife carries in her
hair, on her blouse, and round her neck and wrists is nothing less than
royal. Kola is, in fact, a ruler; and, if the citizens of Liverpool took
but little interest in him and his subjects, he reciprocated their
contempt, regarding them simply as so many more or less stupid persons
who were destined to provide for him and his tribe what they were then
seeking—copper pots to mend.
Public-domain text, read in full here on John Shaqi.
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