Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and talesLeland, Charles Godfrey
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Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and tales
Leland, Charles Godfrey
Fortune-telling; Magic, Romani; Romanies
The gentleman who told me this story also said that the death of his
father had been foretold by a gypsy--that is, by a lady who was of
half-gypsy blood.
It should be borne in mind, though few realize its truth, that in
stages of society where people believe earnestly in anything--for
example, in witchcraft or the evil eye--there results in time a state
of mind or body in which they are actually capable of being killed
with a curse, or a fear of seeing what is not before them in the body,
and of many nervous conditions which are absolutely impossible and
incomprehensible to the world of culture at the present day. But there
are still places where witchcraft may be said to exist literally,
for there the professors of the art to all intents work miracles,
because they are believed in. There is abundance of such faith
extant, even in England. I have heard the names of three "white"
witch doctors in as many towns in the West of England, who are paid
a guinea a visit, their specialty being to "unlock," or neutralize,
or defeat the evil efforts of black witches. This, as is indeed true,
indicates that a rather high class of patients put faith in them. In
Hungary, in the country, the majority, even of the better class, are
very much influenced by gypsy-witches. Witness the following, which is
interesting simply because, while there is very little indeed in it,
it was related to me as a most conclusive proof of magic power:--
"In a suburb of Szegedin, inhabited only by peasants, there is
a school with a farm attached to it. The pay of the teacher is
trifling, but he can make a comfortable living from the land. This
was held by an old man, who had a young assistant. The old man
died; the youth succeeded him, and as he found himself doing
well, in due time he took a wife. They lived happily together
for a year and had a daughter. In the spring the teacher had to
work very hard, not only in school but on his farm, and so for
the first time contracted the habit of going to the tavern to
refresh himself, and what was worst, of concealing it from his
wife under plausible tales, to which she gave no trust. She began
to be very unhappy, and, naturally enough, suspected a rival.
"Of course she took advice from a gypsy woman, who heard all the
story and consulted her cards. 'There is,' she said, 'no woman
whatever in the way. There is no sign of one for good or evil, na
latchi na misec, in the cards. But beware! for there is a great
and unexpected misfortune coming, and more than this I cannot
see.' So she took her pay and departed. Suddenly her child fell
ill and died after eight days. Then the husband reformed his ways,
and all went well with them. So, you see, the gypsy foretold it
all, wonderfully and accurately."
Public-domain text, read in full here on John Shaqi.
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