Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and talesLeland, Charles Godfrey
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Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and tales
Leland, Charles Godfrey
Fortune-telling; Magic, Romani; Romanies
Oh thou who persuadest man that for money down great good shall result
to him from any kind of spiritual incantation--twist and turn it as
ye will--mutato nomine, de te fabula narratur:
"With but a single change of name,
The story fits thee quite the same."
And few and far between are the Romanys--or even the Romans--who
would not "vara earnestly advise ye to try it."
Since I wrote that last line I have met, in the Journal of American
Folk-Lore, with a very interesting article on the Counting-out Rhymes
of Children, in which the writer, H. Carrington Bolton, avows his
belief that these doggerel verses or rhymes are the survivals of
sortileges or divination by lot, and that it was practised among the
ancient heathen nations as well as the Israelites:--
"The use of the lot at first received divine sanction, as in the
story of Achan related by Joshua, but after this was withheld
the practice fell into the hands of sorcerers--which very name
signifies lot-taker. The doggerels themselves I regard as a
survival of the spoken charms used by sorcerers in ancient times
in conjunction with their mystic incantations. There are numerous
examples of these charms, such as--
"'Huat Hanat Huat ista pista sista domiabo damnaustra.'
(Cato, 235 B.C.)
"And--
"'Irriori, ririori essere rhuder fere.'
"And--
"'Meu, treu, mor, phor
Teux, za, zor
Phe, lou, chri,
Ge, ze, on.'
(Alexander of Tralles.)
"Tylor in his 'Primitive Culture' holds that things which occupy an
important place in the life-history of grown men in a savage state
become the playthings of children in a period of civilization;
thus the sling and the bow and arrow, which formed the weapons
of mankind in an early stage of its existence, and are still
the reliance of savage tribes, have become toys in the hands of
all civilized children at the present day. Many games current in
Europe and America are known to be sportive imitations of customs
which formerly had a significant and serious aspect.
"Adopting this theory, I hold that counting-out is a survival of
the practice of the sorcerer, using this word in its restricted
and etymological meaning, and that the spoken and written charms
originally used to enforce priestly power have become adjuncts to
these puerile games, and the basis of the counting-out doggrels
under consideration.
Public-domain text, read in full here on John Shaqi.
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