Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and talesLeland, Charles Godfrey
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Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and tales
Leland, Charles Godfrey
Fortune-telling; Magic, Romani; Romanies
"The idea that European and American children engaged in
'counting-out' for games, are repeating in innocent ignorance
the practices and language of a sorcerer of a dark age, is
perhaps startling, but can be shown to have a high degree of
probability. The leader in 'counting out' performs an incantation,
but the children grouped round him are free from that awe and
superstitious reverence which characterized the procedure in
its earlier state. Many circumstances make this view plausible,
and clothe the doggrels with a new and fascinating interest."
Mr. Bolton remarks, however, that "in only one instance have I been
able to directly connect a child's counting-out rhyme with a magic
spell. According to Leland the rhyme beginning with
'One-ery, two-ery, ickery, Ann,'
is a gypsy magic spell in the Romany language."
It occurred to me long, long ago, or before ever the name "Folk-lore"
existed, that children's rhymes were a survival of incantations, and
that those which are the same backward and forward were specially
adapted to produce marvellous effects in lots. But there was one
form of counting-out which was common as it was terrible. This was
used when after a victory it was usual to put every tenth captive
to death--whence the greatly abused word to "decimate"--or any
other number selected. When there was a firm belief in the virtues
of numbers as set forth by Pythagoras, and Plato in the Timæus,
and of cabalistic names inspired by the "Intelligences," it is not
remarkable that the diviners or priests or sorcerers or distributors
of sortes and sortileges should endeavour to prove that life and
death lay bound up in mystic syllables. That there were curious and
occult arithmetical means of counting-out and saving elected persons
is shown in certain mystic problems still existent in Boys Own Books,
and other handbooks of juvenile sports. It was the one on whom the
fatal word of life or death fell who was saved or condemned, so
that it was no wonder that the word was believed to be a subtle,
mysterious existence: an essence or principle, yea, a spirit or
all in one--diversi aspetti in un, confuse e misti. He who knew
the name of Names which, as the Chaldæan oracles of old declared,
"rushes into the infinite worlds," knew all things and had all power;
even in lesser words there lingered the fragrance of God and some
re-echo of the Bath Kol--the Daughter of the Voice who was herself
the last echo of the divine utterance. So it went down through the
ages--coming, like Cæsar's clay, to base uses--till we now find the
sacred divination by words a child's play: only that and nothing more.
Public-domain text, read in full here on John Shaqi.
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