Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and talesLeland, Charles Godfrey
History
Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and tales
Leland, Charles Godfrey
Fortune-telling; Magic, Romani; Romanies
ghosts and "gobblers," is not to be wondered at; still less that they
should do something to conciliate or compel these haunting terrors,
or "buggs," as they were once called--whence bogeys. It is a fact
that if one's ink-wipers get into the habit of hiding all we have
to do is to deliberately destroy them and get others, or at least
watch them carefully, and they will soon be cured of wandering. On
the other hand, sacrifices to conciliate and please naturally occur,
and the more expensive these are the better are they supposed to
be. And as human beings were of old the most valuable property, they
were as naturally supposed to be most acceptable to the gods, or,
by the monotheists, to God. A West Indian voodoo on being reproached
for human sacrifices to the serpent, and for eating the bodies slain,
replied, "Do you believe that the Son of God was sacrificed to save
man, and do you not eat what your priests say is His very body?" So
difficult is it to draw distinctions between that which is spiritual
and the mockeries which appear to be such!
The scape-goat, or sufferer, who is martyred that many may escape--or
in other words, the unfortunate minority--is a natural result
of sacrifice. There is a curious trace of it in Hungarian Gypsy
Shamanism. On Easter Monday they make a wooden box or receptacle
which is called the bicápen, pronounced like the English gypsy word
bitchapen and meaning the same, that is--a sending, a thing sent or
gift. In this, at the bottom, are two sticks across, "as in a cradle,"
and on these are laid herbs and other fetish stuff which every one
touches with the finger; then the whole is enveloped in a winding
of white and red wool, and carried by the oldest person of the tribe
from tent to tent; after which it is borne to the next running stream
and left there, after every one has spat upon it. By doing this they
think that all the diseases and disorders which would have befallen
them during the coming year are conjured into the box. But woe to
him who shall find the box and open it, instead of throwing it at
once into the stream! All the diseases exorcised by the gypsy band
will fall upon him and his in full measure.
Public-domain text, read in full here on John Shaqi.
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