Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and talesLeland, Charles Godfrey
History
Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and tales
Leland, Charles Godfrey
Fortune-telling; Magic, Romani; Romanies
It will be seen that the principle of treading on the tail of the
coat practised in Ireland is much outdone by the gypsies who give a
headache to any one who so much as treads on their shadows. And it
is not difficult to understand that, as with children, the rubbing
the head, the bathing it with warm water or vinegar, and, finally,
the singing a soothing song, may all conduce to a cure. The readers of
"Helen's Babies" will remember the cures habitually wrought on Budge
by singing to him, "Charley boy one day." Gypsies are in many respects
mere children, or little Budges. There can be no doubt that where
faith is very strong, and imagination is lively, cures which seem to
border on the miraculous are often effected--and this is, indeed, the
basis of all miracle as applied to relieving bodily afflictions. All
of this may be, if not as yet fully explained by physiology, at least
shown to probably rest on a material basis. But no sound system of
cure can be founded on it, because there is never any certainty,
especially for difficult and serious disorders, that they can ever be
healed twice in succession. The "faith" exacted is sometimes a purely
hereditary gift, at other times merely a form of blind ignorance and
credulity. It may vividly influence all the body, and it may fail to
act altogether. But the "Faith Healer" and "Christian Scientist," or
"Metaphysical Doctor," push boldly on, and when they here and there
heal a patient once, it is published to the four winds as a proof
of invariable infallibility. And as everybody believes that he has
"faith," so he hopes to be cured. In popular custom for a man to say
he believes in anything, and to be sure that he really has nothing
against it, constitutes as much "faith" as most men understand. A
man may be utterly destitute of any moral principle and yet live in
a constant state of "faith" and pious conviction. Here the capacity
for cure by means of charms is complete.
In connection with these charms for the head we may find not less
interesting those in reference to the hair, as given by the same
authority, Dr. von Wlislocki. The greatest pains are taken to ensure
even for the new-born child what is called a full head, because every
one who dies bald is turned into a fish, and must remain in this form
till he has collected as many hairs as would make an ordinary wig. But
this lasts a long time, since he can find but a single hair every
month or moon. The moon is in many ways connected in gypsy faith with
the hair. He who sleeps bare-headed in its light will lose his hair,
or else it will become white. To have a heavy growth a man must scoop
up with his left hand water from a running brook, against the current,
and pour it on his head.
Public-domain text, read in full here on John Shaqi.
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