Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and talesLeland, Charles Godfrey
History
Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and tales
Leland, Charles Godfrey
Fortune-telling; Magic, Romani; Romanies
This is repeated nine times, when the water in the tub, with the
pipkin and its contents, are all thrown into the stream from which the
water was drawn. This is a widely-spread charm, and it is extremely
ancient. The pipkin placed across the tub or trough--trog--here
signifies a bridge, and Wlislocki tells us that no Transylvanian
tent-gypsy will cross a bridge without first spitting thrice over
the rails into the water. The bridge plays an important part in
the mythology and Folk-lore of many races. The ancient Persians
had their holy mountain, Albordi, or Garotman, the abode of gods
and blessed souls, to which they passed by the bridge Cin-vat, or
Chinevad, whence the creed: "I believe in the resurrection of the
dead; that all bodies shall live renewed again, and I believe that
by the bridge Cin-vat all good deeds will be rewarded, and all evil
deeds punished." The punishment is apparent from the parallel of
the bridge Al Sirat, borrowed by the Mahommedans from the Persians,
over which the good souls passed to reward, and from which the wicked
tumbled down into hell.
When I first met Emerson in 1849 I happened to remark that a bridge
in a landscape was like a vase in a room, the point on which an
eye trained to the picturesque involuntarily rested. Nearly thirty
years after, when we were both living at Shepherd's Hotel in Cairo,
he reminded me of this one day when by the Nile we were looking
at a bridge. As a bridge must cross a stream, or a torrent which
is generally beautiful by itself, and as the cross or span has the
effect of defining and framing the picture, as a circlet or tiara
sets off a beautiful head, it is not remarkable that in all ages
men have made such objects subjects of legend and song. Hence the
oft-repeated Devil's Bridge, so-called because it seemed to simple
peasants impossible for mere mortals to build, although bridges are
habitually and more naturally connected with salvation and saints. He
who in early ages built a bridge, did a great deed in times when
roads were rare; hence the great priest was called the Pontifex.
Another spell for the purpose of averting the effects of the evil eye
is as follows: The mother of the overlooked child fills her mouth with
salt water, and lets it drop or trickle on the limbs of the infant,
and when this has been done, repeats:--
"Miseç yákhá tut dikhen
Sár páñori--
Mudaren!
Náshvalipen prejia:
Andral t'ro shero
Andral t're kolyin,
Andral t're por
Andral t're punrá
Andral t're vástá
Kathe prejánen,--
Andre yákhá yon jánen!"
"False (evil) eyes see thee,
Like this water
May they perish!
Sickness depart
From thy head,
From thy breast,
From thy belly,
From thy feet,
From thy hands,
May they go hence
Into the evil eyes!"
Public-domain text, read in full here on John Shaqi.
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