derived from an earlier Oriental tale which became the basis of all later formulæ. I give it here in the Roumanian form, which closely resembles the old one. Here, as in all the other variants, the demon is a feminine one. The following is the legend:-- "I, Sisveas, I came down from the Mount of Olives, saw the Archangel Gabriel as he met the Avestitza, wing of Satan, and seized her by the hair and asked her where she was going. And she answered that she was going to cheat the holy Virgin by her tricks, steal the new-born child, and drink its blood. The archangel asked her how she could get into houses so as to steal the children, and she answered that she changed herself into a fly or a cat or such forms. But whosoever knew her twelve and a half (nineteen) names and wrote them out she could not touch. She told him these names, and they were written down." There is a Coptic as well as a Greek parallel to this. The fairy who steals the children is called Lilith, and is further identified with Herodias and her twelve daughters as personifications of different kinds of fever. This is extremely interesting, as it casts some light on a question which has greatly puzzled all writers on witchcraft as to how or why Herodias was so generally worshipped in company with Diana by witches as a goddess in Italy. This is mentioned by Pipernus, Grillandus, Mirandola, and Horst. The name is probably much older than that of the Herodias of the New Testament. CHAPTER IV. SOUTH SLAVONIAN AND OTHER GYPSY WITCH-LORE.--THE WORDS FOR A WITCH--VILAS AND THE SPIRITS OF EARTH AND AIR--WITCHES, EGG-SHELLS, AND EGG-LORE--EGG PROVERBS--OVA DE CRUCIBUS. There is current in the whole of the Southern Slavonian provinces a vast mass of legends and other lore relating to witches, which, in the opinion of Dr. Friedrich S. Krauss, may also be regarded as Romany, since it is held in common with the gypsies. There can, indeed, be very little doubt that most of it was derived from, or disseminated by, them, since they have been the principal masters in magic and doctors in medicine in the Slavonic lands for many centuries. There are others deeply learned in this subject who share the same opinion, it being certain that the gypsies could hardly have a separate lore for themselves and one for magic practices on others, and I entertain no doubt that they are substantially the same; but to avoid possible error and confusion, I give what I have taken in this kind from Dr. Krauss [10] and others by itself.