Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and talesLeland, Charles Godfrey
History
Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and tales
Leland, Charles Godfrey
Fortune-telling; Magic, Romani; Romanies
In all parts of Eastern Europe, as in the West, many people are not
only careful to burn the parings of their nails [13] and the combings
of hair, for fear lest witches and imps should work sorcery with them
to the injury of those from whom they came, but they also destroy the
shells of eggs when they have eaten their contents. So A. Wuttke tells
us in his book, "Der Deutsche Volks Aberglaube der Gegenwart," 1869:
"When one has eaten eggs the shells must be broken up or burned,
or else the hens will lay no more, or evil witches will come over
them." And in England, Spain, the Netherlands, or Portugal, there are
many who believe or say that if the witches can get such shells from
which people have eaten, unbroken, they can, by muttering spells,
cause them to grow so large that they can use them as boats. Dom
Leitas Ganet ("Dona Branca ou a Conquista do Algarve," Paris, 1826),
however, assures us that is a very risky thing for the witches, because
if they do not return home before midnight the shell-boat perishes,
"whence it hath come to pass that many of these sorceresses have been
miserably drowned."
However, an egg hung up in a house is a lucky amulet, hence the
ostrich eggs and cocoanuts resembling them which are so common in the
East. And it is to be observed that every gypsy in England declares
that a pivilioi, or cocoanut, as a gift brings bak or luck, I myself
having had many given to me with this assurance. This is evidently
and directly derived from India, in which country there are a mass
of religious traditions referring to it.
"Once there was a gypsy girl who noticed that when anybody ate
eggs they broke up the shells, and asking why this was done
received for answer:--
"'You must break the shell to bits for fear
Lest the witches should make it a boat, my dear.
For over the sea away from home,
Far by night the witches roam.'
"Then the girl said: 'I don't see why the poor witches should not
have boats as well as other people.' And saying this she threw the
shell of an egg which she had been eating as far as she could, and
cried, 'Chovihani, lav tro bero!' ('Witch--there is your boat!') But
what was her amazement to see the shell caught up by the wind and
whirled away on high till it became invisible, while a voice cried,
'Paraka!' ('I thank you!')
"Now it came to pass some time after that the gypsy girl was on an
island, where she remained some days. And when she wished to return,
behold a great flood was rising, and it had washed her boat away, she
could see nothing of it. But the water kept getting higher and higher,
and soon there was only a little bit of the island above the flood,
and the girl thought she must drown. Just then she saw a white boat
coming; there sat in it a woman with witch eyes; she was rowing with
a broom, and a black cat sat on her shoulder. 'Jump in!' she cried
to the girl, and then rowed her to the firm land.
Public-domain text, read in full here on John Shaqi.
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