Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and talesLeland, Charles Godfrey
History
Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and tales
Leland, Charles Godfrey
Fortune-telling; Magic, Romani; Romanies
The wood for this is cut on Whitsunday. A is turned towards the
fortune-teller; nine seeds are now thrown on the drum, and with
the left hand, or with a hammer held in it, the tambourine is
tapped. Should all the seeds come within the four lines all will
go well, especially if three come within a, d, e, f. If two roll
into the space between a, i, it is lucky for a woman, between i and
f for a man. But if nearly all fall outside of b, c, g, h, all is
unfavourable. The same divination is used to know whether animals
will get well, and where stolen property is concealed. All of this
corresponds exactly to the use of the same instrument by the Laplanders
for the same purposes. The thorn-apple is a very poisonous plant, and
the gypsies are said to have first brought it to England. This is not
true, but it is extremely possible that they used it in stupefying,
killing, and "bewitching." It is very much employed at present by
the Voodoo poisoners in America.
The Turks are a Tartar race, and the drum is used among them very
generally for magical purposes. I have one of these tambouri which,
I was assured when I bought it, was made for incantations. It is of a
diamond shape, has parchment on both sides, and is inscribed with the
name Allah, in Arabic, and the well-known double triangle of Solomon,
with the moon and star.
To keep domestic animals from straying or being stolen, or falling ill,
they are, when a gypsy first becomes their owner, driven up before a
fire by his tent. Then they are struck with a switch, which is half
blacked with coal, across the back, while the following is repeated:--
"Ac tu, ac kathe!
Tu hin mange!
Te Nivasa the jiánen--
Ná dikh tu ádálen!
Trin lánca hin mánge,
Me pçándáv tute:
Yeká o devlá, ávri
O Kristus, trite Maria!"
"Stay thou, stay here!
Thou art mine!
And the Nivasi when they go--
Thou shalt not see them!
Three chains I have,
I bind thee:
One is God, the other (beyond)
The Christ, the third, Maria!"
To charm a horse, they draw, with a coal, a ring on the left hoof
and on the right a cross, and murmur:--
"Obles, obles te obles!
Ac tu, ac tù máy sástes
Ná th' ávehás beng tute
Devlá, devlá ac tute!
Gule devlá bishálá
E gráyeskro perá
Miseçescro dád!
Niko mánushenge ác
Káske me dáv, leske ac
Shukáres tu ác,
Voyesá te láccs ac,
Ashunen eftá Pçuvuse:
Eftá láncá hin mánge,
Ferinen ádálá
Táysá, táysá e pedá!"
"Round, round, and round!
Be thou, be thou very sound
The devil shall not come to thee,
God, God shall be with thee!
Sweet God drive away
From the horse's body
The Father of Evil!
Be to (go not to) any other man
To whom I give (sell) unto him
Be beautiful!
Frolicsome and good,
Seven spirits of earth hear!
I have seven chains,
Protect this animal
Ever, ever!"
Public-domain text, read in full here on John Shaqi.
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