H.M.I.: Some Passages in the Life of One of H.M. Inspectors of SchoolsSneyd-Kynnersley, E. M. (Edmund McKenzie)
History
H.M.I.: Some Passages in the Life of One of H.M. Inspectors of Schools
Sneyd-Kynnersley, E. M. (Edmund McKenzie)
Education -- Great Britain; School management and organization -- Great Britain
These schools were always known as British Schools; and in theory
they were carried on in connexion with the British and Foreign School
Society, one guiding principle of which was that the children should
have plain, undenominational Bible teaching. Up to 1871 the inspection
of Elementary schools was carried on by three sorts of H.M. Inspectors.
The Church schools were inspected by clergymen; the Roman Catholic
schools by Roman Catholic laymen; and the other schools by laymen, of
whom the best known was Matthew Arnold. In Wales the British Schools
in receipt of Government grant were not numerous; and North Wales was
grouped with Lancashire and Cheshire. As a rule their inspector lived
in London, and, except when he paid his annual visit, they saw nothing
of him. Nor indeed had he, I believe, before May, 1871, the right to
enter the doors without due notice. And as the managers were for the
most part unlearned men, whose interest lay chiefly in the balance
sheet, the schoolmaster farmed the whole concern--that is, he took
the children’s school pence, the annual grant, and the subscriptions,
and paid the expenses, retaining the remainder for his salary--or,
alternatively, he had a salary varying with the grant. In either case
his income depended on the regular attendance of the children: for the
grant was paid in part on the unit of average attendance, and in part
on the success in examination of each child who had attended 250 times.
All these statistics were recorded in registers, and it is easy to
see that there were many temptations to fraud and few checks. In one
case the master of a large British school confessed to me that he had
had no registers for three months: he had recorded the attendance in
copybooks and he was “going to transcribe them.”
The religious instruction which these worthies were supposed to
give--and I believe that up to 1871 it was a condition precedent of the
Code grant in all schools, as it certainly was an essential feature of
British schools--often seemed to have been dropped. In one case I asked
casually and unofficially what the arrangements were, and the master
told me he read a chapter of the Bible every morning.
“In English or in Welsh?”
“Oh, in English,” he replied eagerly; for Welsh was discouraged by My
Lords.
“And do the children understand it?”
“Well, no, indeed; but it is just while they are coming in, and it
doesn’t matter.”
I made no remark. We were forbidden to make any enquiry.
Public-domain text, read in full here on John Shaqi.
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