Habits and men, with remnants of record touching the makers of bothDoran, Dr. (John)
Philosophy
Habits and men, with remnants of record touching the makers of both
Doran, Dr. (John)
Manners and customs
How long the City guild of tailors has sustained a corporate dignity
it would be hard to say; we know however that Edward I. confirmed the
guild under their old name of “Merchant Tailors and Linen Armourers.”
Their symbolic shield bore a tent between two mantles, denoting that the
honest men of the guild made cloaks for all customers, and tents for
the royal army. Many a marquis has not half so delicate a device; and
the _Mercatores Scissores_ have been worthily translated by those far
less useful gentlemen,—the members of the College of Arms. The oath of
the livery bound the new brother to the utmost possible respectability
of life; but the oath was not broken when the taker of it, in a fit of
enthusiastic pride, broke the head of a “Merchant Skinner” who dared
claim precedency over the “Tailor.” A “bloody coxcomb” was too often the
crest of the valiant Mercatores Scissores.
Of the members of the company, in the olden time, the most illustrious
was Hawkwood, to whom I have assigned a chapter, as becoming his
super-sartorial dignity. Here I will only briefly speak of the school,
and the more illustrious men whom it has furnished to the public service.
The latter are bound to drink the immortal memory of the royal founder of
the “Merchant Tailors and Linen Armourers.”
The school was established by the company in 1560-1, “for children of
all nations and countries indifferently;” a liberal provision, which
was contracted in 1731 by an order of court, whereby express exclusion
was made of the children of Jews. Among the statutes, there is especial
injunction that, “in the schoole, at noe time of the yere, they shall
use tallow candle in noe wise, but wax candles only;” an injunction
which shows less regard for grammar than gentility. The school rather
tripped at the beginning; for though Mulcaster, the head master, was an
accomplished scholar, the ushers brought with them from the north such a
Bœotian accent, that the boys went home talking “broad Yorkshire!”
Mulcaster, the master, too could occasionally indulge in very harsh
English of the vulgar tongue, abusing the “visitors” roundly,—a rudeness
that ought not to have been seen at a school lit only with wax candles,
and having six or seven and thirty scholarships at St. John’s. Mulcaster
was a choleric man; but in his mastership of a quarter of a century he
“turned out” four bishops. These, when boys, had been the widest awake,
while the master slept; for, as Fuller tells us, “he slept his hour
(custom made him critical to proportion it) in his desk in the school,
but woe be to the scholar that slept the while. Awaking, he heard them
accurately; and Atropos might be persuaded to pity, as soon as he to
pardon. The prayers of cockering mothers prevailed with him as much as
the requests of indulgent fathers, rather increasing than mitigating his
severity on their offending children.” In our days, Dr. Hessey can make
good scholars by a more merciful and dignified process.
Public-domain text, read in full here on John Shaqi.
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