But it was not true, real. It was not Himself. No, no. It was an atrocious caricature. Oh yes, it was an atrocious caricature. Everybody would know it for that---- Would they? How many had known the previous libels for libels? How many had dared to proclaim the previous libels for libels? One--out of hundreds.---- Oh how beastly, how beastly! He read the thing again;--and dashed the paper to the ground. If it only had made Him look wicked--or even ridiculous! But no. He categorically was damned, as despicable, low, vulgar, abject, mean, everything which merited contempt. Only a strenuous effort kept Him from shrieking in hysteria. "God, God, am I really like that?" He moaned aloud, with His palms stretched upward and outward and His eyes intent in agony. He lost faith in Himself. Perhaps He was such an one. Perhaps His imagination after all had been deluding Him, and He really was an indefensible creature. It was possible. "Oh, have I ever been such a dirty--beast. Have I?" He moaned again. And then all the being of Him suffused--and whirled--and outraged Nature took Him in hand. The blow to His self-respect, the shattering onslaught on His sensibilities, were more than even His valid virile body could bear. He lay back in His low chair; and swooned into oblivion. After the lapse of an hour, He began to revive. It would appear that He instantly knew what had happened: for He staggered to the open window that the cold night air might reinvigorate him. Full consciousness by slow degrees returned; and, with it, some measure of serenity. He took up the argument at the point where He had left it. No: He was not like that. Before Jesus in the pyx on His breast, He was not like that. So He gradually calmed Himself. He had done desperate deeds and foolish deeds: but never ignoble deeds:--stay:--once:--that had nothing whatever to do with the present matter: nor was that one ignoble deed ignoble in the esteem of anyone except Himself: it was "smart" or "clever" in mundane phraseology: no one had been injured by it: it had been atoned-for: but, according to the ideal code which He had made for His Own guidance, it was ignoble. However it was not known, except to Himself, and God, and His angel-guardian: it was not even known to His confessor, for it was not even a venial sin. Well then---- No. No. He had not merited the gibbet of the world's contempt. Who had gibbeted Him?