the Good, had endeavoured within the limits of his time (if not of our
time) to erect a new and firmer Christendom. Darwinism might very well
have adjusted itself to this new Christendom, that needed no record of
miracles from disputed historical works to support it, but sought the
holiest ideal prophetically in the symbolic conception and the
development of the true, the good, and the beautiful. Had Schleiermacher
read the _Natural History of Creation_, or later theologians shared his
temper, one wonders how much exaggeration and bitterness might have been
spared on either side. But religion was not prepared to dissociate
itself from “the Church,” and with the Church there could be no
compromise. Thus one’s thoughts travelled from the radiolaria in
Haeckel’s latest publication and the old bust of Schleiermacher, which
was protected by its glass shade, in this home of old-world piety, from
the wicked flies of the twentieth century.
An elder sister of Bertha Sethe and daughter of the old Christoph Sethe
had married the much older lawyer, Karl Haeckel, in the twenties. The
first-fruit of this marriage was Ernst Haeckel’s elder brother, the
Provincial Councillor Haeckel who died a few years ago, a high-minded
and sensitive man. He remained throughout life faithful to the strict
traditional forms of religious experience, in spite of all his
admiration for his gifted zoological brother.
The second and last child did not appear until ten years later. Ernst
Haeckel was born on the 16th of February, 1834, shortly after the death
of Schleiermacher, as I have explained. Most of what I know of his
earliest years was told me by his venerable aunt Bertha.
His father died long ago, in 1871. Gustav Freytag has pointed out how
eagerly he drank in the morning air of the dawning freedom before 1813.
For many years he was at a later date a very close friend of Gneisenau.
He was an earnest, conscientious, upright man, with no particular
artistic arabesques to his life, and at the same time no errors. The
victories of 1870 lit up the red sunset of his days. He was one of those
happy folk who thought that _all_ was accomplished in the great
achievements of those days, and had little suspicion of what was still
to come. The mother survived him for many years. Her son’s _Indian
Travels_ was dedicated to her on her eighty-fourth birthday, November
22, 1882. The dedication ran: “Thou it was who from early childhood
fostered in me a sense for the infinite beauties of nature: thou hast
ever watched my changeful career with all the ceaseless care and thought
that we compress in the one phrase—a mother’s love.”
Public-domain text, read in full here on John Shaqi.
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