my mind came the feeling of a strange rebirth of things. I felt that
life is an eternally new and mystic resurrection, immeasurably more
wonderful and profound than all the crude ideas of resurrection that
have yet prevailed. A mind such as we love to picture to ourselves in
our ideal of the future historian must seek the eternal and constant
features in all change, even in two epochs that are so distinct and in
the men who have lived in them. It is our incorrigible schoolmaster
disposition that divides things. In the real world there must be one
straight line of development. To-day the highest is sought in the melody
of immortal verse: to-morrow a Zoological Institute rises on the spot
where the poet had stood.
It is said that the boy did not come under the influence of Goethe
without some difficulty. His mother did not like Goethe; she preferred
Schiller. Goethe was too great for every true soul to follow him in his
arduous path. Weimar itself had more than once been disposed to desert
him. How much more the general public in its conventional fetters! How
many fell away from him when he published the _Roman Elegies_, and again
when he brought out the _Elective Affinities_. In Haeckel’s youth people
remembered Börne’s narrow and hostile strictures. Goethe began to
penetrate into the German family as a classic in spite of the general
feeling. But the German family was still far below him. He had gradually
to lift it up from its Philistine level. At times it rebelled against
him, as every stubborn level does against a peak. It was his aunt Bertha
that first put Goethe’s works into the boy’s hands. He received them as
a delightful piece of moral contraband.
Public-domain text, read in full here on John Shaqi.
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