Let us imagine ourselves for a moment before the noble painting by
Michael Angelo in the Sistine Chapel at Rome. What art! What utter
revelation of the power of man’s mind! But, we ask, what material did
the genius of humanity choose in those days for the manifestation of its
giant power? The last judgment: the Christ descending at the blare of
the last trumpet, to reward the faithful and banish the sinner into
everlasting pain: the Almighty, breathing His spirit into Adam, or
mystically upbuilding Eve from the rib of the man. There was no
“symbolic” intention in the picture; the deepest feeling of
hundreds—nay, thousands—of years was embodied in it. The artist merely
gave an imperishable external form to the most treasured truth of his
time.
Yet, slowly and gradually, what a mighty change has come about!
Columbus has sailed over the blue seas, and a new side of the earth lies
in the violet haze of the dawn. Copernicus sees the ball of the earth
roll round the sun through space, by force of some mysterious law.
Kepler dreams of the world-harmony that will replace the ever-acting
Deity, and discovers at length an unsuspected regularity in the
framework of the heavens. Galileo turns his new optic tube to the stars,
and at once the heavens are changed, not only for the calculating,
mathematical mind, but even for the eye of sense: there are jagged peaks
on the moon, satellites circling about Jupiter, a wilderness of stars
lying across the Milky Way, spots on the sun, rings round Saturn.
Giordano Bruno shatters the ancient crystalline vault of the firmament;
every “fixed star” in the Milky Way is to him a flaming sun, the pulsing
heart of a whole world, in which, perchance, human hearts like ours
throb and leap on a hundred planets. The red, murderous flames of hate
close over Bruno, but they cannot dim the light of the new stars. It is
in the eye and the brain of the new men that arise, and will nevermore
fade from them.
The seventeenth century, opening amid the last glare of the
martyr-fires, quickens with a vague yearning and expectation.
In the eighteenth century the old world breaks up. From the new stars,
from the new world, new ideas come. On all sides is the crash and roar
of conflict. Dread flames break out in the social, moral, and æsthetic
life of men. But the century ends in the birth of a greater artist than
Michael Angelo.
Public-domain text, read in full here on John Shaqi.
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