Haifa; or, Life in modern PalestineOliphant, Laurence
History
Haifa; or, Life in modern Palestine
Oliphant, Laurence
Palestine -- Description and travel
Knowing that I cannot introduce a more grateful topic, and anxious to
stave off as long as possible the financial one, which I suspect is in
the background, I ask the dignified group of narghile smokers by which I
am surrounded to tell me something of their family history. About four
hundred years ago, they say, their ancestors came from the Hedjaz, being
a branch of the tribe of Beni Ab Arabs, whose home were the deserts near
Mecca, and who were closely related to the family of Mohammed. It is
this ancestral connection with the Prophet which has always given the
family the great prestige and consideration which it has enjoyed. In
those days they came into the country as conquerors, and, settling
themselves in their present village, soon reduced the surrounding
district to subjection, and continued to rule it, nominally subject to
the Pacha of Acre, but really independently, until the invasion of
Palestine by Ibrahim Pacha, when, after a sturdy resistance, they were
overcome, and the grandfather of my host was executed and the greater
part of their lands taken from them. From that time the fortunes of the
family began to decline. On the restoration of the country to the
sultan, by means of the intervention of England, they derived no
benefit. The Turkish government took care not to re-establish an
influence which in former times had proved so formidable, and, indeed,
one of my hosts had spent two years in prison. Some say it was because
he had manifested a spirit of too great independence, but others allege
that it was for the more prosaic reason of an inability or refusal to
pay his debts.
At all events, when the money-lending question came up, not then, but on
the occasion of a return visit which they afterwards paid me, I was
assured by those who ought to know that my picturesque, hospitable,
dignified, and aristocratic hosts were—well, I won't exactly repeat what
it was said they were, but they were not just the kind of people that
one would select to lend money to. This grieved me exceedingly, not
because I wanted to lend them any, but because they were such gentlemen;
in fact, I have been there since, and been very royally entertained in
the old castle—where the guests' room is gorgeously furnished, for this
part of the world—in order to make my peace for not lending them money;
for it is considered an insult, after you have been a man's guest and he
asks you to accommodate him financially, if you refuse—which is
perplexing when he has no satisfactory security to offer. Now, I want to
keep on good terms with this powerful and fascinating and somewhat
scampish family without losing my money to them, and the problem I am
engaged in solving is how to do it. I have a horrible suspicion that it
will yet be solved rather to their satisfaction than to mine.
Public-domain text, read in full here on John Shaqi.
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