Haifa; or, Life in modern PalestineOliphant, Laurence
History
Haifa; or, Life in modern Palestine
Oliphant, Laurence
Palestine -- Description and travel
He now, with a few friends, established a sort of colony in Würtemberg,
where an effort was made to put into daily practice these high
aspirations, and the number of adherents throughout Europe and in
America grew as his views began to be more widely promulgated and
understood. In 1867 the more prominent members of the society held a
meeting, at which it was decided that as the second advent of the
Messiah was expected to occur in Palestine, the Holy Land was the
fitting place for the establishment of the central point of the Church
which was preparing itself to receive him; that there should be laid the
corner-stone of the new spiritual temple which gave the name of the
society; and that it was the first duty of those who were waiting for
his coming to restore the land to which so many Biblical promises
especially attached. While they considered that the new kingdom which
was to own Christ as its king was to embrace all those who were prepared
to receive him, in all lands and from among all races, yet the spiritual
throne would be erected in Palestine, and its material restoration must
be a necessary preliminary to its final and ultimate redemption. It was
therefore decided that while the great majority of the members of the
society should remain in Europe to witness for the truth, and to
contribute to the support of the attempt to be made in the Holy Land, a
certain number should proceed thither to establish themselves in trade
and agriculture, and endeavour by the example of honest industry to
elevate the native population and redeem the land from its present waste
and desolate condition.
In 1868 Mr. Hoffman, Mr. Hartegg, and some others went to Constantinople
with a view of obtaining a firman from the Porte, but, failing in this,
they proceeded in the following year to Palestine, where, attracted by
the great advantages of soil, climate, and position offered by the lands
at the foot of Mount Carmel, in the neighbourhood of Haifa, they fixed
upon that locality as the initial point of the enterprise. Hither
shortly flocked agriculturists and handicraftsmen representing all the
important industries, and they proceeded to lay out their village and
build their houses on the slope between the foot of the mount and the
sea, about a mile to the westward of the native town; but they soon
found that it was impossible to do this without meeting with the most
strenuous opposition on the part of the native government, and incurring
the covert hostility of the monks who have for seven hundred years
enjoyed a spiritual monopoly of Mount Carmel. As the colonists were
almost without exception men of very moderate means, and believed in the
responsibilities of individual ownership, and not in any communistic
system, they soon found themselves engaged in a severe and unequal
struggle.
Public-domain text, read in full here on John Shaqi.
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