The sheik was so impatient to take me somewhere else that he scarcely allowed me time to avail myself of this tempting spot to take the refreshment of which I stood much in need. He told me the name of the place was Umm el-Kanatar, or, being interpreted, “the place of arches,” a name evidently derived from its most striking feature, and he said there was a ruin close by. This turned out to be not a hundred yards distant, and consisted of walls still standing to a height of about seven feet, composed of three courses of stone, the blocks averaging about two feet one way by two feet six the other, but being in some instances much larger. These walls enclosed an area of about fifty feet by thirty-five, which was covered by a mass of ruins which had been tossed about in the wildest confusion. It was quite evident that it had been the work of an earthquake. Six columns, varying from ten to twelve feet in height, rose from the tumbled masses of building-stone at every angle. It was impossible without moving the huge blocks which encumbered their bases and hid their pedestals, and balanced them in all sorts of positions, to tell whether they were _in situ_ or not. The huge moulded stones which formed the sides of the entrance, though still one above the other, had been shaken out of position, but they bore all the character of carving which is peculiar to Jewish architecture, and at once led me to conclude that here, as at Eddikke, I had discovered the ruins of an ancient Jewish synagogue, dating probably from the first or second century A.D. This impression was confirmed as I came to examine the ruin more narrowly. Here was the large stone cut in the shape of an arch, which had probably stood upon the lintel of the principal entrance; and here was a fragment of a handsome cornice of the same peculiar pattern I had found at Eddikke, resembling the egg-and-dart pattern of modern ornamentation. Here were the columns inside the walls of the building instead of outside, which would have been the case had it been a Greek temple, and here were the massive stones, not set in mortar, which would have been the case if it had been an early Christian basilica or church. Here, too, was a stone on which was carved the representation of an eagle, in deference to the prejudices of the Roman conquerors under whose auspices these synagogues appertaining to the Jewish Patriarchate of Tiberias were built, the work having evidently been executed by Roman workmen.