interests of such of their race as have chosen for their home the land of their ancestors. “HOLY PLACES” IN GALILEE. Nazareth, May 1.—Talking the other day to a Franciscan monk on the prospects of his religion and of the propaganda for the faith which his order is making in these parts, he informed me that much depended upon the restoration of “holy places,” with a view to increasing their importance and popularity, for practically the most effective agent for the conversion of infidels is hard cash, and the increase of expenditure means the increase of converts. Of course he did not put it in this undisguised language, but it is distinctly a great pecuniary advantage to a native village that it should become a centre of religious attraction to pilgrims and tourists, and that money should be spent in building churches and monasteries, and otherwise civilizing remote and outlying localities where the inhabitants would remain paupers but for the sanctity of the spot upon which they are fortunate enough to live. Indeed, the latter are acute enough to understand that they can frequently make a good thing of it by the exploitation of the rivalries of opposing creeds, and they cleverly change from one to the other, when they perceive that it would be to their advantage to do so. Thus, not long ago, no fewer than a hundred and twenty of the inhabitants of the village of Kefr Kenna, situated only a few miles from this place, who belonged to the orthodox Greek Church, became Roman Catholics, and as a reward for this proof of their spiritual intelligence a Franciscan monastery is now in process of construction. The small village is deriving no little profit in consequence, to say nothing of the fact that it will draw pilgrims to visit the historic locality now that they will be received there by the holy fathers. For both the Greek and the Catholic churches have hitherto assumed the truth of a tradition to the effect that Kefr Kenna was the village in which the miracle took place of the conversion of water into wine—that it is none other, indeed, than the Cana of Galilee—and they show you the house where the marriage took place, and the stone water-pots, to prove it. The fact that it is a matter of great doubt whether it be Cana of Galilee at all, does not affect the question where religious faith is concerned, but it seems a pity that the inhabitants of Kâna el Jelil, commonly called Khurbet Kâna, should not be put up to the fact that they are possibly the possessors of the site of the veritable Cana, and may have got a “holy place” worth thousands of dollars to them if turned to proper account.