Haifa; or, Life in modern PalestineOliphant, Laurence
History
Haifa; or, Life in modern Palestine
Oliphant, Laurence
Palestine -- Description and travel
their wild-looking owners, tell of journeys into the far interior, and
excite a longing in his Cockney breast to emancipate himself from the
guidance of Cook, and plunge into the remote recesses of Asia Minor or
Kurdistan.
As we approach Ephesus the country again becomes more fertile, and
groves of fig-trees, surpassing all preconceived notions of the size
ordinarily attained by these trees, reveal one of the principal sources
of supply of those “fine fresh figs” which find their way in such
abundance to American railway cars. As the modern Ephesus is a miserable
little village, containing only a few huts and a very limited supply of
donkeys, the wary traveller will see that his are sent on from Smyrna
beforehand, and will probably find some consolation for the absence of
any competent guide or decent accommodation, or appliances for seeing
the ruins, in the evidence which this fact affords of the comparative
rareness of tourist visitors.
So far from being assailed by shouts for backsheesh, or bombarded by
sellers of sham antiques, or struggled for by rival guides, one is left
entirely to one's own devices on that desolate little platform. There is
an apology for a hotel, it is true, where cold potted meats are to be
obtained, and, by dint of much searching, a guide, himself an antique,
turns up, but we are very sceptical of his competency. A row of columns
still standing, which once supported an aqueduct, and the crumbling
ruins of a castle on a conical little hill immediately behind the
railway station, suggest the mistaken idea that these are the ruins of
Ephesus. They are very decent ruins, as ruins go, but the castle is a
comparatively modern Seljük stronghold, and there is nothing certain
about the antiquity of the aqueduct. In exploring the castle we find
that the blocks of stone of old Ephesus have been built into its walls,
and that a still more ancient gateway, dating from the early period of
the Byzantine Empire, is also largely composed of these antique
fragments, upon which inscriptions are to be deciphered, proving that
they formed part of a Greek temple. So, in the old mosque of Sultan
Selim, which is at the base of the hill, we find that the magnificent
monolith columns of a still more ancient edifice have been used in the
construction of what must in its day have been a fine specimen of
Saracenic architecture; but we have not yet reached the site of ancient
Ephesus. As we stand on the steps of the old mosque we look over a level
and marshy plain, about a mile broad, which extends to the foot of two
rocky hills, each about two hundred feet high, and divided from each
other by what appears to be a chasm. Behind these is a higher ridge,
backed by the mountain chain. It is on these two rocky eminences, and on
their farther slopes, now hidden from view, that the ancient Ephesus
stood; but the problem which has for many years vexed antiquarians is
the site, until recently undiscovered, of what gave the town its chief
notoriety.
Public-domain text, read in full here on John Shaqi.
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