Haiti: Its dawn of progress after years in a night of revolutionKuser, John Dryden
History
Haiti: Its dawn of progress after years in a night of revolution
Kuser, John Dryden
Haiti -- Description and travel
Finally, in 1915, the climax came. President Sam was driven from his
palace by the mob, and chased by them through the streets. Finally
they followed him when he sought refuge in the French territory of
the legation and he was there massacred and cut to shreds before the
eyes of the wife and children of the French minister. Intervention
by the French was naturally imminent, but in order to preserve
the integrity of the Monroe Doctrine, America took the lead and
forced the existing government of Haiti to accept a treaty which
temporarily allows America a sufficiently free hand in Haiti to
maintain law and order and to help the Haitians build up a civilized
and stable government.
And so it is that we are to-day visiting Haiti and that it is now
possible to travel in a country which was previously in the throes
of continual unrest. Whereas before the Occupation, practically no
administration was able to complete its term of office, foreign
business was unable to hazard investments and personal safety was
uncertain; protection is now afforded to the foreigner who comes to
Haiti, and equality of treatment in public for all colors is the
rule.
IV
VAUDOUX
Haiti is one of the few countries where State and Church still
remain united, and to-day the Catholic clergy are under government
pay. Roman Catholicism first became the Haitian religion when, in
1836, the Pope was declared its head and given the authority to
appoint its bishops. The priests are almost uniformly upright men
who are working along beneficial lines among the natives and are one
of the leading forces for good in the country.
The masses in Haiti, however, do not believe in straight Catholicism
but in Vaudouxism. This creed is of African origin and was
introduced into Haiti when the black slaves were brought over by
the Spanish and French. To these original beliefs they have
slowly accumulated a few Indian superstitions and very many of the
ceremonies and attributes of Christianity, so that Vaudouxism as it
exists in Haiti to-day is a unique religion.
[Illustration: WOMEN CARRYING IN TO MARKET BASKETS WHICH THEY HAVE
MADE. LIKE EVERYTHING ELSE THEY ARE CARRIED ON THEIR HEADS]
[Illustration: THE CATHEDRAL]
Vaudoux is the deity of the Vaudouxists and is represented as a
venomless serpent. The human leader of the creed is a high priest
selected by the followers of Vaudoux from among themselves and is
known as Papaloi, and he in turn selects a high priestess who is
called Mamanloi (corruptions of the words Papa Roi and Maman Roi).
In these two personages is supposed to be the divine spark. But,
mixed with this pure Vaudouxism, there is much Christian ceremony,
such as the inclusion of the worship of the Virgin Mary and the
observance of Easter Day.
Public-domain text, read in full here on John Shaqi.
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