Antislavery movements -- United States; Swisshelm, Jane Grey Cannon, 1815-1884; Women's rights -- United States
I was almost fifteen, when I overheard a young lady say I was growing
pretty. I went to my mirror and spent some moments in unalloyed
happiness and triumph. Then I thought, "Pretty face, the worms will eat
you. All the prettiest girls I know are silly, but you shall never make
a fool of me. Helen's beauty ruined Troy. Cleopatra was a wretch. So if
you are pretty, _I_ will be master, remember that."
CHAPTER VI.
JOIN CHURCH AND MAKE NEW ENDEAVORS TO KEEP SABBATH.--AGE, 15.
In the year 1800, the Covenanter church of this country said in her
synod: "Slavery and Christianity are incompatible," and never relaxed
her discipline which forbade fellowship with slave-holders--so I was
brought up an abolitionist. I was still a child when I went through
Wilkins' township collecting names to a petition for the abolition of
slavery in the District of Columbia. Here, in a strictly orthodox
Presbyterian community, I was everywhere met by the objections: "Niggers
have no souls," "The Jews held slaves," "Noah cursed Canaan," and these
points I argued from house to house, occasionally for three years, and
made that acquaintance which led to my being sent for in cases of
sickness and death, before I had completed my sixteenth year. In this, I
in some measure took the place long filled by mother, who was often a
substitute for doctor and preacher.
Looking back at her life, I think how little those know of Calvinists
who regard them merely as a class of autocrats, conscious of their own
election to glory, and rejoicing in the reprobation of all others; for I
have never known such humble, self-distrustful people as I have found in
that faith. Mother, whose life was full of wisdom and good works,
doubted, even to the last, her own acceptance with God. She and I
believed that "a jealous God," who can brook no rivals, had taken away
our loving husband and father; our strong and brave son and brother,
because we loved them too much, and I was brought up to think it a great
presumption to assume that such a worm of the dust as I, could be aught
to the Creator but a subject of punishment.
During the spring of 1831, mother said to me:
"Sabbath week is our communion, and I thought you might wish to join the
church."
I was startled and without looking up, said:
"Am I old enough?"
"If you feel that the dying command of the Savior, 'do this in
remembrance of me' was addressed to you, you are old enough to obey it."
Not another word was said and the subject was never again broached
between us, but here a great conflict began. That command was given to
me, but how could I obey it without eating and drinking damnation to
myself? Was mine a saving faith, or did I, like the devils, believe and
tremble? I had been believing as long as I could remember, but did not
seem to grow in the image of God.
Public-domain text, read in full here on John Shaqi.
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