Antislavery movements -- United States; Swisshelm, Jane Grey Cannon, 1815-1884; Women's rights -- United States
"The Lord's Supper has been named the Eucharist, after the oath taken by
a Roman soldier, never to turn his back upon his leader. You, in
partaking of these emblems, do solemnly vow that you will never turn
your back upon Christ, but that you will follow him whithersoever he
goeth. Let others do as they will, you are to follow the Lamb, through
good and through evil report, to a palace or to a prison; follow him,
even if he should lead you out of the church."
This was in perfect harmony with my private agreement, and no other act
of my life has been so solemn or far-reaching in its consequences, as
that ratification of my vow, and it is one I have least cause to repent.
However, it brought a new phase to an old trouble. How should I follow
Christ? I could not do as he had done. I could not go to meeting every
Sabbath, and society every Friday; and if I did, was that following
Christ who never built a meeting-house, or conducted any service
resembling those now held? I read the life of Jonathan Edwards, and
settled back into the old Sabbath-keeping rut. Resolving to do my best,
I prayed all week, for grace to keep the next Sabbath. I rose early that
trial-morning, prayed as soon as my eyes were open, read a chapter,
looked out into the beautiful morning, thought about God and
prayed--spent so much time praying, that Elizabeth had breakfast ready
when I went down stairs. While I ate it, I held my thoughts to the work
of the day, worshiping God; but many facts and fancies forced themselves
in and disturbed my pious meditations. After breakfast, I went back to
my room to continue my labor; but mother soon came and said:
"Do you intend to let Elizabeth do all the work?"
I dropped my roll of saintship, and went and washed the dishes. Had I
been taught that he who does any honest work serves God and follows
Christ, what a world of woe would have been spared me.
CHAPTER VII.
THE DELIVERER OF THE DARK NIGHT.--AGE, 19-21.
Public-domain text, read in full here on John Shaqi.
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