Half a Man: The Status of the Negro in New YorkOvington, Mary White
History
Half a Man: The Status of the Negro in New York
Ovington, Mary White
African Americans -- New York (State) -- New York
The little kindergarten girl who, with head erect, walked past the
jeering line of boys to the green trees and soft grass of the park has
her counterpart in many young women of New York. In 1909, a colored girl
graduated from one of the city's dental colleges, the first woman of her
race to take this degree in the state. From the first her success was
remarkable. Colored girls with ability and steady purpose and dogged
determination have won success in clerical and business work; but the
last large and efficient group is that classified in the census under
mechanical and manufacturing pursuits: the dressmakers, seamstresses,
milliners.
Colored women have always been known as good sewers, and recently they
have studied at their trade in some of the best schools. From 1904 to
1910, the Manhattan Trade School graduated thirty-four colored girls in
dressmaking, hand sewing, and novelty making. The public night school on
West Forty-sixth Street, under its able colored principal, Dr. W. L.
Bulkley, since 1907, has educated hundreds of women in sewing,
dressmaking, millinery, and artificial flower-making. While the majority
of the pupils have taken the courses for their private use, a large
minority are entering the business world. They meet with repeated
difficulties; white girls refuse to work in shops with them, private
employers object to their color, but they have, nevertheless, made
creditable progress. The census reports the number of Negro dressmakers
to have quadrupled in the United States from 1890 to 1900. Something
comparable to this increase in dressmaking and allied trades has taken
place among the Negroes of New York, and it has come through education
and persistence, and the increase of trade among the colored group
itself. Numbers of these dressmakers and milliners earn a livelihood,
though often a scanty one, from the patronage of the people of their own
race.
Public-domain text, read in full here on John Shaqi.
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