Half Hours in Bible Lands, Volume 2: Patriarchs, Kings, and KingdomsHeadley, P. C. (Phineas Camp)
Religion
Half Hours in Bible Lands, Volume 2: Patriarchs, Kings, and Kingdoms
Headley, P. C. (Phineas Camp)
Bible -- Biography
But never was a man more mistaken. God sent Nathan, a fearless, faithful
prophet, to rebuke him. So the seer went to him, inquiring what should
be done with a man who had robbed a poor neighbor of his only and pet
lamb. The king, who was really loyal to God, and just in his aims,
indignantly said that the robber should die, and the lamb be restored.
Then Nathan fixed his eye on the king, and, pointing to him, exclaimed
courageously, "Thou art the man!"
David bowed his head and wept under the pointed reproof, and began to
cry, "Deliver me from blood-guiltiness, oh, God, thou God of my
salvation."
What a fine example of faithful preaching, and of an honest hearer! This
illustration of true penitence, which is given in the picture at the
beginning of this history of the kings, suggests a good story of modern
date. Jacob, an intelligent negro, was bribed and intoxicated to make
him commit murder. He was convicted of the crime, and sent to the State
prison for life. He could not read, but a bible was in his cell, and he
learned so rapidly that soon he could pick out the words and get the
meaning. He would run his finger over each letter of the fifty-first
Psalm, especially the fourteenth verse, until he enamelled it with his
touch. The bible is still kept by an excellent man, as a relic of
prison-life. For Jacob was pardoned, went to the lovely town of C-,
N.Y., and became an eminent Christian. His monument is one of the
highest in the cemetery.
The Scriptures describe David as "a man after God's own heart." By this
we are not to understand that David always acted rightly, or that God
approved of all he did. Its meaning is, that, in his public capacity, as
king of Israel, he acted in accordance with the true theory of the
theocratical government; was always alive to his dependence on the
Supreme King; took his own true place in the system, and aspired to no
other; and conducted all his undertakings with reference to the Supreme
Will. He constantly calls himself "the servant (or vassal) of Jehovah,"
and that, and no other, was the true place for the human king of Israel
to fill. In thus limiting the description of David as "a man after God's
own heart," it is not necessary for us to vindicate all his acts, or to
uphold him as an immaculate character. But the same ardent temperament
which sometimes betrayed his judgment in his public acts, led him into
great errors and crimes. It also made him the first to discover his
lapse, and the last to forgive himself.
Domestic afflictions humbled David, and persecution by enemies
embittered his life. The kingly crown had its thorns. An only child died
in infancy. Afterwards, his handsome and popular son, Absalom, was
ambitious to get the throne of his father, and became the leader of a
great revolt, in whose conflicts he was slain.
Public-domain text, read in full here on John Shaqi.
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