Half Hours in Bible Lands, Volume 2: Patriarchs, Kings, and KingdomsHeadley, P. C. (Phineas Camp)
Religion
Half Hours in Bible Lands, Volume 2: Patriarchs, Kings, and Kingdoms
Headley, P. C. (Phineas Camp)
Bible -- Biography
And yet the very nomades, who roamed over the uncultivated plains, like
the Aborigines of this new world, have preserved the best records of the
early condition of that ancient and wonderful empire, whose origin is
lost in the distance and darkness of Pagan antiquities.
It seems, from the tenth chapter of Genesis, that Egypt was settled by
the descendants of Noah, through Ham, his second son.
The next reference made to this remarkable country is in the twelfth
chapter, where we are told of Abraham's visit there. Again, in the
twenty-first chapter, is recorded the marriage of Ishmael to an Egyptian
woman. In chapter twenty-ninth is related the story of Joseph's
captivity and career in the capital of the Pagan monarchy. He was the
twelfth son of Jacob, and one of Rachel's two boys--lovely in his
youthful character, and the idol of his father. During a period of
repose in sleep he had a singular dream. The first was, that while the
brothers were all in the harvest-field at work his sheaf suddenly rose
upright, and the sheaves of the eleven brethren stood up and bowed to
his own. The intimation that he was to rule over them made them angry,
and they hated him.
Soon after Joseph's sleep he was disturbed by another dream. The sun,
moon, and eleven stars, rendered homage to him. The interpretation of
this was the same as that of the other, with the addition of his father
and mother, who also bowed before him.
It may seem strange that Joseph should relate any thing so complimentary
to himself. But he evidently did it in no boasting mood. He simply
narrated the extraordinary dreams, without the least idea of what was
before him.
But God saw what he did hot know, that their jealousy and enmity would
be overruled for the temporal salvation of the family and nation.
The venerable, thoughtful father, silently pondered over the singular
experience of Joseph.
The elder sons were shepherds, and fed their flocks in Shechem. How
beautiful the ingenious, dutiful character of Joseph now appears! His
father called him to go and find his brethren, to see how they were
getting along. "Here am I," was his response. That is to say: "Although
my brethren hate me, I am ready to serve you, and do any thing for
them." He went to Shechem, but they had left; and the boy wandered about
in the field looking for them. A citizen happened to see him, and was
evidently interested in the beautiful stranger, bewildered and alone,
and asked what he wanted. Joseph told him the truth of the case, when
the man said that his brothers had taken their flocks to Dotham, a few
miles distant.
He started for that place, and while a "great way off," they saw and
knew him. The conspiracy was instantly formed to dispose of the
"dreamer."
Public-domain text, read in full here on John Shaqi.
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