The varying judgments of men on these and other questions may perhaps be, to some extent, accounted for by that doctrine of relativity which plays so important a part in philosophy. This doctrine affirms that the impressions made upon us by any circumstance, or combination of circumstances, depends upon our previous state. Two travelers upon the same peak, the one having ascended to it from the plain, the other having descended to it from a higher elevation, will be differently affected by the scene around them. To the one nature is expanding, to the other it is contracting, and feelings are sure to differ which have two such different antecedent states. In our scientific judgments the law of relativity may also play an important part. To two men, one educated in the school of the senses, who has mainly occupied himself with observation, and the other educated in the school of imagination as well, and exercised in the conception of atoms and molecules to which we have so frequently referred, a bit of matter, say 1/50000 of an inch in diameter, will present itself differently. The one descends to it from his molar hights, the other climbs to it from his molecular lowlands. To the one it appears small, to the other large. So also as regards the appreciation of the most minute forms of life revealed by the microscope. To one of these men they naturally appear conterminous with the ultimate particles of matter, and he readily figures the molecules from which they directly spring; with him there is but a step from the atom to the organism. The other discerns numberless organic gradations between both. Compared with his atoms, the smallest vibrios and bacteria of the microscopic field are as behemoth and leviathan. The law of relativity may to some extent explain the different attitudes of these two men with regard to the question of spontaneous generation. An amount of evidence which satisfies the one entirely fails to satisfy the other; and while to the one the last bold defense and startling expansion of the doctrine will appear perfectly conclusive, to the other it will present itself as imposing a profitless labor of demolition on subsequent investigators. The proper and possible attitude of these two men is that each of them should work as if it were his aim and object to establish the view entertained by the other.