Natural history -- England -- Hampshire; Natural history -- Outdoor books
So beautiful did the thought appear that I could have laid down my
life at that moment, in spite of death's bitterness, if by so doing I
could have had my desire. But no such sweet and desirable a thing
could be given me by this strange people and race that possess the
earth, who are not like the people here with me in the twilight on
the heath. For I thought, too, of those I should lie with, having
with them my after life; and thinking of them I was no longer alone.
I thought of them not as others think, those others of a strange
race. What _do_ they think? They think so many things! The
materialist, the scientist, would say: They have no existence; they
ceased to be anything when their flesh was turned to dust, or burned
to ashes, and their minds, or souls, were changed to some other form
of energy, or motion, or affection of matter, or whatever they call
it. The believer would not say of them, or of the immaterial part of
them, that they had gone into a world of light, that in a dream or
vision he had seen them walking in an air of glory; but he might hold
that they had been preached to in Hades some nineteen centuries ago,
and had perhaps repented of their barbarous deeds. Or he might
think, since he {51} has considerable latitude allowed him on the
point, that the imperishable parts of them are here at this very
spot, tangled in dust that was once flesh and bones, sleeping like
chrysalids through a long winter, to be raised again at the sound of
a trumpet blown by an angel to a second conscious life, happy or
miserable as may be willed.
I imagine none of these things, for they were with me in the twilight
on the barrow in crowds, sitting and standing in groups, and many
lying on their sides on the turf below, their heads resting in their
hands. They, too, all had their faces turned towards Beaulieu.
Evening by evening for many and many a century they had looked to
that point, towards the black wood on the horizon, where there were
people and sounds of human life. Day by day for centuries they had
listened with wonder and fear to the Abbey bells, and to the distant
chanting of the monks. And the Abbey has been in ruins for
centuries, open to the sky and overgrown with ivy; but still towards
that point they look with apprehension, since men still dwell there,
strangers to them, the little busy eager people, hateful in their
artificial indoor lives, who do not know and who care nothing for
them, who worship not and fear not the dead that are underground, but
dig up their sacred places and scatter their bones and ashes, and
despise and mock them because they are dead and powerless.
Public-domain text, read in full here on John Shaqi.
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