Natural history -- England -- Hampshire; Natural history -- Outdoor books
We always look on this divisibility of the life-principle in some
creatures with a peculiar repugnance; and, like all phenomena that
seem to contradict the regular course of nature, it gives a {76}
shock to the mind. We do not experience this feeling with regard to
plant life, and to the life of some of the lower animal organisms,
because we are more familiar with the sight in these cases. The
trouble to the mind is in the case of the higher life of sentient and
intelligent beings that have passions like our own. We see it even
in some vertebrates, especially in serpents, which are most tenacious
of life. Thus, there is a recorded case of a pit viper, the head of
which was severed from the body by the person who found it. When the
head was approached the jaws opened and closed with a vicious snap,
and when the headless trunk was touched it instantly recoiled and
struck at the touching object.
[Sidenote: Tenacity of life]
Such cases are apt to produce in some minds a sense as of something
unfamiliar and uncanny behind nature that mocks us. But even those
who are entirely free from any such animistic feeling are strangely
disturbed at the spectacle, not only because it is opposed to the
order of nature (as the mind apprehends it), but also because it
contradicts the old fixed eternal idea we all have, that life is
compounded of two things--the material body and the immaterial
spirit, which leavens and, in a sense, re-creates and shines in and
through the clay it is mixed with; and that you cannot destroy the
body without also destroying or driving out that mysterious, subtle
principle. Life was thus anciently likened to a seal, which is two
things in one--the wax and the impression on it. You cannot break
the seal without also destroying the impression, any more than you
can {77} break a pitcher without spilling the liquor in it. In such
cases as those of the beetle and the serpent, it would perhaps be
better to liken life to a red, glowing ember, which may be broken
into pieces, and each piece still burn and glow with its own portion
of the original heat.
Public-domain text, read in full here on John Shaqi.
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