Handbook of Birmingham: Prepared for the Members of the British Association, 1886British Association for the Advancement of Science
History
Handbook of Birmingham: Prepared for the Members of the British Association, 1886
British Association for the Advancement of Science
Birmingham (England); Natural history -- England -- Birmingham
ST. ANNE’S, Alcester Street, was originally a distillery, and was
acquired by the Fathers of the Oratory of St. Philip Neri, of whom John
Henry (now Cardinal) Newman was one. In 1852, the Fathers removed to
the Hagley Road (_q.v._), and St. Anne’s became a secular mission.
CHURCH OF THE IMMACULATE CONCEPTION, Hagley Road, Edgbaston. Here, in
addition to the Church, is a residence for the Fathers of the Order
of St. Philip Neri, and a school for the education of the sons of the
Catholic gentry. It is interesting to every educated man as having been
for more than a quarter of a century the abode of John Henry (Cardinal)
Newman.
ST. MICHAEL’S, Moor Street, formerly the New Meeting House of the
Unitarians (_q.v._), and purchased from that body in 1861, and opened
in 1862.
ST. JOSEPH’S, Nechells, formerly only a chapel of the cemetery there
served from St. Chad’s, became a church with two priests in the year
1872.
ST. CATHERINE OF SIENNA in the Horse Fair was consecrated September 28,
1875, and
ST. PATRICK’S in the Dudley Road was opened in 1876.
Birmingham is one of the Roman Catholic Sees created by the celebrated
Papal-Decree of 29th September, 1850. To that date from 1584, when the
last of the old Roman Catholic Prelates died, the English Romanists had
been governed in matters ecclesiastical by Vicars-Apostolic, of whom
the last and best known was Bishop (_in partibus_) afterwards Cardinal
Wiseman.
* * * * *
After this enumeration of the numerous churches and chapels, which the
limited number of pages at the writer’s disposal necessarily reduces to
almost a catalogue, it may be useful to summarise the general results
of the religious life of the town.
It must never be forgotten that every church and chapel is a centre
of educational and philanthropic work of many kinds. The clergy of
the established church have almost a monopoly of day schools, whilst
the various denominations of dissenters for the most part leave the
education of the poor to the Board schools. Night schools are common
to both churches and chapels--Sunday schools are universally attached
to both. Then there are the auxiliary organisations of Bible Classes,
Lending Libraries, Provident Societies, Sick Clubs, Saving Clubs,
Clothing Clubs, Improvement Societies, Mothers’ Meetings, Dorcas
Societies, Lectures on Health and Domestic Economy by ladies, and,
attached to some churches and chapels, classes for instruction in
elementary Science and Literature.
Public-domain text, read in full here on John Shaqi.
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