Handbook of Birmingham: Prepared for the Members of the British Association, 1886British Association for the Advancement of Science
History
Handbook of Birmingham: Prepared for the Members of the British Association, 1886
British Association for the Advancement of Science
Birmingham (England); Natural history -- England -- Birmingham
Of the three parties into which the established church is commonly
divided, viz., Low, High, and Broad, the general tone of the Birmingham
clergy for the last fifty years has been decidedly low. A glance at the
table will shew that the rights of presentation to the mother church of
St. Martin and the other three rectories of All Saints, St. George, and
St. Thomas, and also to many of the newly-created vicarages, are vested
in trustees. With the exception of two or three of the new churches,
such as those of St. Alban the Martyr, and the Oldknow Memorial Church,
these trustees have been of the type of the Simeon Trustees.
For many years Holy Trinity, Bordesley, was the sole representative of
High Church ritual and doctrine, both of which have made great progress
the last quarter of a century, and at many of the churches the services
are distinctly “higher” than formerly. The same influences have been at
work among Nonconformists. The old pattern of meetinghouse has given
place everywhere to a more ecclesiastical style, and even where the
structure cannot be altered, the walls are coloured and decorated. The
congregational plain song of half a century ago is varied and improved
by chanting and anthems, and in one Nonconformist Church may be seen a
surpliced choir.
The “Broad” Church party is scarcely represented in Birmingham, and
with the exceptions of the Head Master and some of the other Masters
of the Free Grammar School, and the Rector of St. Martin’s, who, from
his position, is naturally a representative man, the Birmingham clergy
do not concern themselves much with either the political, municipal,
scientific, or literary pursuits of their fellow townsmen. They have
the good reason that the work of their parishes makes such demands upon
them that they have neither time nor strength for any other labours.
Hence the public work of the town (with the exception of the School
Board, on which the clergy have been always strongly represented)
has for the last forty years been more influenced by the leading
Nonconformist ministers than by the clergy.
Public-domain text, read in full here on John Shaqi.
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