Handbook of Universal Literature, From the Best and Latest AuthoritiesBotta, Anne C. Lynch (Anne Charlotte Lynch)
History
Handbook of Universal Literature, From the Best and Latest Authorities
Botta, Anne C. Lynch (Anne Charlotte Lynch)
Literature -- History and criticism
The chronology of these periods varies according to the systems of
different orientalists. It is, however, admitted that the Vedas are the
first literary productions of India, and that their origin cannot be later
than the fifteenth century B.C. The period of the Vedas embraces the other
sacred books, or commentaries founded upon them, though written several
centuries afterwards. The second period, to which belong the two great
epic poems, the "Ramayana" and the "Mahabharata," according to the best
authorities ends with the sixth or seventh century B.C. The third period
embraces all the poetical and scientific works written from that time to
the third or fourth century B.C., when the language, having been
progressively refined, became fixed in the writings of Kalidasa, Jayadeva,
and other poets. A fourth period, including the tenth century A.D., may be
added, distinguished by its erudition, grammatical, rhetorical, and
scientific disquisitions, which, however, is not considered as belonging
to the classical age. From the Hindu languages, originating in the
Sanskrit, new literatures have sprung; but they are essentially founded on
the ancient literature, which far surpasses them in extent and importance,
and is the great model of them all. Indeed, its influence has not been
limited to India; all the poetical and scientific works of Asia, China,
and Japan included, have borrowed largely from it, and in Southern Russia
the scanty literature of the Kalmucks is derived entirely from Hindu
sources. The Sanskrit literature, known to Europe only recently, through
the researches of the English and German orientalists, has now become the
auxiliary and foundation of all philological studies.
4. THE VEDAS AND OTHER SACRED BOOKS.--The Vedas (knowledge or science) are
the Bible of the Hindus, the most ancient book of the Aryan family, and
contain the revelation of Brahm which was preserved by tradition and
collected by Vyasa, a name which means compiler. The word Veda, however,
should be taken, as a collective name for the sacred literature of the
Vedic age which forms the background of the whole Indian world. Many works
belonging to that age are lost, though a large number still exists.
The most important of the Vedas are three in number. First, The "Rig-
Veda," which is the great literary memorial of the settlement of the
Aryans in the Punjaub, and of their religious hymns and songs. Second, The
"Yajur-Veda." Third, The "Sama-Veda."
Each Veda divided into two parts: the first contains prayers and
invocations, most of which are of a rhythmical character; the second
records the precepts relative to those prayers and to the ceremonies of
the sacrifices, and describes the religious myths and symbols.
There are many commentaries on the Vedas of an ancient date, which are
considered as sacred books, and relate to medicine, music, astronomy,
astrology, grammar, philosophy, jurisprudence, and, indeed, to the whole
circle of Hindu science.
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