Handbook of Universal Literature, From the Best and Latest AuthoritiesBotta, Anne C. Lynch (Anne Charlotte Lynch)
History
Handbook of Universal Literature, From the Best and Latest Authorities
Botta, Anne C. Lynch (Anne Charlotte Lynch)
Literature -- History and criticism
Sanskrit poetry is both metrical and rhythmical, equally free from the
confused strains of unmoulded genius and from the servile pedantry of
conventional rules. The verse of eight syllables is the source of all
other metres, and the _sloka_ or double distich is the stanza most
frequently used. Though this poetry presents too often extravagance of
ideas, incumbrance of episodes, and monstrosity of images, as a general
rule it is endowed with simplicity of style, pure coloring, sublime ideas,
rare figures, and chaste epithets. Its exuberance must be attributed to
the strange mythology of the Hindus, to the immensity of the fables which
constitute the groundwork of their poems, and to the gigantic strength of
their poetical imaginations. A striking peculiarity of Sanskrit poetry is
its extensive use in treating of those subjects apparently the most
difficult to reduce to a metrical form--not only the Vedas and Manu's code
are composed in verse, but the sciences are expressed in this form. Even
in the few works which may be called prose, the style is so modulated and
bears so great a resemblance to the language of poetry as scarcely to be
distinguished from it. The history of Sanskrit poetry is, in reality, the
history of Sanskrit literature.
The subjects of the epic poems of the Hindus are derived chiefly from
their religious tenets, and relate to the incarnations of the gods, who,
in their human forms, become the heroes of this poetry. The idea of an
Almighty power warring against the spirit of evil destroys the possibility
of struggle, and impairs the character of epic poetry; but the Hindu
poets, by submitting their gods both to fate and to the condition of men,
diminish their power and give them the character of epic heroes.
The Hindu mythology, however, is the great obstacle which must ever
prevent this poetry from becoming popular in the Western world. The great
personifications of the Deity have not been softened down, as in the
mythology of the Greeks, to the perfection of human symmetry, but are here
exhibited in their original gigantic forms. Majesty is often expressed by
enormous stature; power, by multitudinous hands; providence, by countless
eyes; and omnipresence, by innumerable bodies.
In addition to this, Hindu epic poetry departs so far from what may be
called the vernacular idiom of thought and feeling, and refers to a people
whose political and religious institutions, as well as moral habits, are
so much at variance with our own, that no labor or skill could render its
associations familiar.
The Ramayana and the Mahabharata are the most important and sublime
creations of Hindu literature, and the most colossal epic poems to be
found in the literature of the world. They surpass in magnitude the Iliad
and Odyssey, the Jerusalem Delivered and the Lusiad, as the pyramids of
Egypt tower above the temples of Greece.
Public-domain text, read in full here on John Shaqi.
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